How to reconcile the amnesty and the desire for open discussion with Rostovtsev's project and Panin's power?2 [. . .]
The instability of the government is reflected in our articles. In following the government we lost our way, and did not hide the fact that we were annoyed at ourselves. In this there was a kind of link with our readers. We had not led, but had walked alongside them; we had not taught, but had served as an echo of thoughts and ideas suppressed at home. Swept up in the contemporary movement of Russia, we were carried rapidly along by the changing winds blowing from the Neva.
Of course, a person who silently awaits the outcome, stifling both hope and fear, will never make a mistake. History—that graveside oration—is better protected against blunders than any participant in ongoing events. [. . .] While lacking an exclusive system or a party spirit that repels everything else, we do have an unshakable foundation and ardent feelings that have guided us from childhood to old age, and in them there is no
The emancipation of the serfs with land is one of the most important and substantial questions for Russia and for us. Whether this emancipation is "from above or below"—we will back it! If the liberating is done by peasant committees made up of the accursed enemies of emancipation— we will sincerely and wholeheartedly bless them. If the peasants liberate themselves first from the committees and then from those landowners who constitute the committees—we will be the first to congratulate them in a brotherly way and from the heart as well. Finally, if the tsar orders the removal of estates from subversive aristocrats and sends them somewhere beyond the Amur River to Muravyov—we will say equally from the heart: "Let it be as you command."3
It does not follow from this that we recommend these means, that there are no others, or that these are the best—not at all. Our readers know what we think on this subject.
However, since the most important matter is for the peasants to be freed with land, we will not argue over means.
In the absence of a binding doctrine, leaving it, so to speak, to nature itself to act as we cheer on every step that is consistent with our views, we may often make mistakes. We will always be glad for "our learned friends," sitting calmly in lodges on the shore, to shout out for us to keep "to the right or to the left"; but we hope that they do not forget that it is easier for them to observe the strength of the waves and the weakness of the swimmers than it is for us to swim. especially so far from shore. [. . .]
Notes
Source: "Nas uprekaiut,"
The speech on the need for the emancipation was delivered March 30 (April 11), 1856.
In the coronation manifesto issued by Alexander II on August 26, 1856, the surviving Decembrists and other political prisoners were granted amnesty. During the summer of 1858 there was discussion of Rostovtsev's proposal to set up temporary governor-generals in case of peasant agitation when the reforms were carried out. The project, supported by Alexander II, was opposed by Minister of the Interior Lanskoy. By taking this stance, Lanskoy risked dismissal, and foreign newspapers mentioned possible successors.
Count Nikolay N. Muravyov-Amursky (1809-1881) was governor-general of eastern Siberia from 1847 to 1861.
21 +
"A Bill of Indictment," which continues the open discussion with Chicherin, is one of several in which Herzen refers to irony as a distinctive characteristic of his writing and a deliberate choice in making his political message more effective. By March 1859 Herzen was ready to bring an end to this particular polemic. He continued to receive letters of support, including one from the Slavophile editor Alexander Koshelev (18061883), who described the "sobering" effect of uncensored free speech coming from London, and advised Herzen to pay no attention to the criticism of "doctrinaire liberals." In the May 1859 issue of
A Bill of Indictment [1858]
I appear before our readers with a