According to the Bolsheviks and their historians, it was the skilled and 'class conscious' workers who mainly fled the cities. The depopulation of the cities thus paralleled their 'declassing', to adopt the rather ugly Marxist phrase, meaning the breakdown of the working class. It was important for the Soviet establishment to argue this because it allowed them to depict the growing wave of workers' strikes and protests from the spring of 1918 as the work of 'backward' or 'petty-bourgeois' types stirred up by the Mensheviks and the SRs. How embarrassing it would have been for them to have to admit that the very workers who had helped to bring them to power in October were calling for their downfall six months later. Yet that was more or less what happened. Those most likely to flee to the countryside were those workers who had arrived in the cities last — especially the women who had come during the industrial boom of the First World War — and who thus had retained the closest ties with their native villages. These were the unskilled and semi-rural workers — invariably the first to be laid off by the factory employers — so that the workers who were left in the cities tended to be the most skilled and proletarian (i.e. those who had been born in the cities and who had no real links with the countryside). It was these workers who led the strikes and protests against the Bolsheviks in 1918 (see pages 624-6).
The prospect of a share in the communal land or of setting up in some rural trade was usually enough to lure semi-rural workers back to their native villages. According to a report from the Briansk metallurgical factory in 1920, 'all the workers with a tie to the village want to leave the factory and settle there'. Generally, the peasants welcomed those workers who had relatives in the village or who had some useful trade to contribute (e.g. carpenters and
blacksmiths); but they were very rarely willing to give either land or food to those who had neither. These immigrants were usually left to support themselves by casual labour, and their plight was often desperate. One memoirist from Tambov province recalls these workers and their families 'walking across the fields after the rye harvest looking for any ears of grain that had been dropped'.40
It was not just the flight of the workers with which the Bolsheviks had to contend. Industry and transport were thrown into chaos by the endless travelling of city people to and from the countryside to buy up stocks of food. Millions of townspeople, from all classes, relied on this petty trade — or 'bagging', as it was called — to feed themselves. They would leave the cities with bags of clothes and household goods to sell or exchange in the rural markets, and return with bags of food. The railways were paralysed by the armies of 'bagmen'. The Orel Station, a major junction
For the hungry cities of the north this primitive trade was a universal means of livelihood. Virtually everyone was forced to turn themselves into a part-time trader — workers, officials, even Communists. It was a natural and spontaneous response to the economic crisis and the breakdown of the market between town and country. But it brought chaos to industry. Nearly all the workers were engaged in the bag trade in some form. Many of them travelled into the countryside with tools, fuel and scrap-iron, which they had stolen from their factories. Others fabricated primitive goods in their factories to barter with the peasants. Primus stoves, penknives and cigarette lighters were the most common trade. But shoe soles were also made from conveyor belts; candlesticks from bits of piping; axes and ploughs from iron bars. The whole phenomenon became known as 'cigarette lighterism'