Читаем A People's Tragedy: The Russian Revolution, 1891-1924 полностью

Conditions in the Cheka prisons were generally much worse than in any tsarist jail. A government inspection of the Moscow Taganka jail in October 1918, for example, found overcrowded cells, no water, grossly inadequate rations and heating, and sewage dumped in the courtyard. Nearly half the 1,500 inmates were chronically sick, 10 per cent of them with typhus. Corpses were found in the cells. The Peter and Paul Fortress, that great symbol of the tsarist prison state, was now an even more forbidding place. The Menshevik Dan, who had been imprisoned there in 1896, found himself once again behind its bars in the spring of 1921. Whereas before there had been one man to a cell, there were now two or three; and women were imprisoned there for the first time. Dan was held with hundreds of other prisoners in the basement, where the food stores had been previously kept. Four men shared each tiny cell. The walls 'dripped with damp', there was no light and the prisoners, fed only once a day, were never allowed out for exercise.101 Compared to this the old prison regime in the fortress had been like a holiday camp. Most of its inmates before 1917 had been allowed to receive food and cigarettes, clothing, books and letters from their relatives.

Many of the Cheka's most notorious techniques had been borrowed from the tsarist police. The use of provocateurs, stool-pigeons and methods of torture to extract confessions and denunciations came straight out of the

* Brusilov's brother, Boris, was also arrested at this time, along with three other members of his family. They were 'hostages' and were ordered to be executed if Brusilov joined the anti-Bolsheviks. Boris was ill with influenza and had been literally taken from his sick-bed. He died in prison a few days after his arrest. Whilst in jail he received no medical treatment.


Okhrana's book.* This was hardly surprising — and not just because, in Flaubert's words, 'in every revolutionary there is hidden a gendarme'. The Bolsheviks had sat in tsarist jails for years. Literally they had learned the system from the inside. And they now applied it with a vengeance. Dzerzhinsky had spent half his adult life in tsarist prisons and labour camps before he became head of the Cheka. It was not surprising if he set out to inflict on his victims the same cruelty he had suffered in those years. Hatred and indifference to human suffering were to varying degrees ingrained in the minds of all the Bolshevik leaders — and this was no doubt in part a legacy of their prison years.

The ingenuity of the Cheka's torture methods was matched only by the Spanish Inquisition. Each local Cheka had its own speciality. In Kharkov they went in for the 'glove trick' — burning the victim's hands in boiling water until the blistered skin could be peeled off: this left the victims with raw and bleeding hands and their torturers with 'human gloves'. The Tsaritsyn Cheka sawed its victims' bones in half. In Voronezh they rolled their naked victims in nail-studded barrels. In Armavir they crushed their skulls by tightening a leather strap with an iron bolt around their head. In Kiev they affixed a cage with rats to the victim's torso and heated it so that the enraged rats ate their way through the victim's guts in an effort to escape. In Odessa they chained their victims to planks and pushed them slowly into a furnace or a tank of boiling water. A favourite winter torture was to pour water on the naked victims until they became living ice statues. Many Chekas preferred psychological forms of torture. One had the victims led off to what they thought was their execution, only to find that a blank was fired at them. Another had the victims buried alive, or kept in a coffin with a corpse. Some Chekas forced their victims to watch their loved ones being tortured, raped or killed.

Needless to say, there were many sadists in the Chekas. They treated the tortures as sport, vying with each other to perform the most extreme violence. Some victims recall the Chekists standing about and laughing at their torture. There were even 'human hunts'. Most of the sadists were young men in their teens brutalized by war and revolution. Many were out to prove their 'hardness'. There is also evidence to suggest that many of them may have been non-Russians — Poles, Latvians, Armenians and Jews — in so far as they made up a high proportion of the Cheka. Lenin certainly favoured their employment in the Cheka, claiming that the Russians were 'too soft' to carry out the 'harsh measures' of the Terror. Yet many of the Cheka's torture methods were reminiscent of the brutal forms of killing employed by the Russian peasantry.

* During the 1980s the KGB still trained its recruits with Okhrana manuals (see Kalugin, Vid 5 Lubitwki, 35).


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