Читаем A People's Tragedy: The Russian Revolution, 1891-1924 полностью

The first major pogroms were perpetrated by Petliura's Ukrainian nationalist bands in the winter of 1918—19. The partisans of Makhno and Grigoriev also carried out pogroms, as did the Poles in 1920, and some units of the Red Army. In all these pogroms, except those of the Poles (which were racially motivated), anti-Jewish violence was closely associated with the looting and destruction of Jewish property. The Ukrainian peasant soldiers hated the Jews mainly because they were traders, inn-keepers and money-lenders, in short the 'bourgeoisie' of the 'foreign' towns who had always exploited the 'simple villagers' and kept them living in poverty. It was common for pogrom leaders to impose a huge revolutionary tax on the Jews — in the belief that they were fantastically wealthy — and then to kill the hostages taken from them when the taxes were not paid. The Bolsheviks employed the same methods during the Red Terror. It was also common for the pogrom leaders to license their soldiers to loot Jewish shops and houses, murdering and raping the Jews in the process, and to allow the local Russian population to help themselves to a share of the spoils, under the pretext that the Jews had grown rich from speculating on the economic crisis and that their wealth should be returned to the people. The Bolsheviks called this looting the looters.

The pogroms carried out by Denikin's troops were largely driven by the same simple instinct to rob, rape and kill a Jewish population which was

* The myth gained currency in Western circles. General Holman, for example, the head of the British military mission to Denikin, told a Jewish delegation that of the thirty-six Commissars in Moscow, only Lenin was not a Jew (Shekhtman, Pogromy, 298).


seen as wealthy, alien and weak. But in a way that was more apparent than in the earlier pogroms they were also motivated by a racial hatred for the Jews and by a hatred of them, in the words of one White officer, as the 'chosen people of the Bolsheviks'. Whole Jewish towns were burned and destroyed on the grounds that they had supported the Reds (was it any wonder that they did?). Red stars were painted on the synagogues. Jews were taken hostage and shot in reprisal for the Red Terror. Jewish corpses were displayed in the street with a sign marked 'Traitors', or with a Red Star cut into their flesh.41

On seizing a town from the Reds, it was common for the White officers to allow their soldiers two or three days' freedom to rob and kill the Jews at will. This was seen as a reward for the troops and a just retribution for the part played by the Jews in supporting the Reds. There were no recorded cases of a White officer ever halting a pogrom, but several cases where even senior generals, such as Mamontov and Mai-Maevsky, ordered them. One of the worst pogroms took place in Kiev, right under the noses of the White authorities. From I to 5 October the Cossack soldiers went around the city breaking into Jewish homes, demanding money, raping and killing. The officers and local priests urged them on with speeches claiming that 'The Yids kill all our people and support the Bolsheviks.' Even Shulgin, an ardent anti-Semite, was disturbed by the climate of 'medieval terror' in the streets and by the 'terrifying howl' of the 'Yids' at night 'that breaks the heart'. Yet General Dragomirov, who ruled the city, did not order a stop to the pogrom until the 6th, the day after the orgy of killing had finally burned itself out.42

Many pogroms were accompanied by gruesome acts of torture on a par with those of the Red Terror. In the town of Fastov the Cossacks hung their victims from the ceiling, releasing them just before they choked to death: if their relatives, who watched this in terror, could not pay up the money they had demanded, the Cossacks repeated the operation. The Cossacks cut off limbs and noses with their sabres and ripped out babies from their mothers' wombs. They set light to Jewish houses and forced those who tried to escape to turn back into the fire. In some places, such as Chernobyl, the Jews were herded into the synagogue, which was then burned down with them inside. In others, such as Cherkass, they gang-raped hundreds of pre-teen girls. Many of their victims were later found with knife and sabre wounds to their small vaginas. One of the most horrific pogroms took place in the small Podole town of Krivoe Ozero during the final stages of the Whites' retreat in late December. By this stage the White troops had ceased to care about world opinion and, as they contemplated defeat, threw all caution to the winds. The Terek Cossacks tortured and mutilated hundreds of Jews, many of them women and young children. Hundreds of corpses were left out in the snow for the dogs and pigs to eat. In the midst of this macabre scene the Cossack officers held a surreal ball in the town post


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