Ada, or Ador: A Family Chronicle

I have just read Reflections in Sidra, by Ivan Veen, and I regard it as a grand piece, dear Professor. The ‘lost shafts of destiny’ and other poetical touches reminded me of the two or three times you had tea and muffins at our place in the country about twenty years ago. I was, you remember (presumptuous phrase!), a petite fille modèle practicing archery near a vase and a parapet and you were a shy schoolboy (with whom, as my mother guessed, I may have been a wee bit in love!), who dutifully picked up the arrows I lost in the lost shrubbery of the lost castle of poor Lucette’s and happy, happy Adette’s childhood, now a ‘Home for Blind Blacks’ — both my mother and L., I’m sure, would have backed Dasha’s advice to turn it over to her Sect. Dasha, my sister-in-law (you must meet her soon, yes, yes, yes, she’s dreamy and lovely, and lots more intelligent than I), who showed me your piece, asks me to add she hopes to ‘renew’ your acquaintance — maybe in Switzerland, at the Bellevue in Mont Roux, in October. I think you once met pretty Miss ‘Kim’ Blackrent, well, that’s exactly dear Dasha’s type. She is very good at perceiving and pursuing originality and all kinds of studies which I can’t even name! She finished Chose (where she read History — our Lucette used to call it ‘Sale Histoire,’ so sad and funny!). For her you’re le beau ténébreux, because once upon a time, once upon libellula wings, not long before my marriage, she attended — I mean at that time, I’m stuck in my ‘turnstyle’ — one of your public lectures on dreams, after which she went up to you with her latest little nightmare all typed out and neatly clipped together, and you scowled darkly and refused to take it. Well, she’s been after Uncle Dementiy to have him admonish le beau ténébreux to come to Mont Roux Bellevue Hotel, in October, around the seventeenth, I guess, and he only laughs and says it’s up to Dashenka and me to arrange matters.

So ‘congs’ again, dear Ivan! You are, we both think, a marvelous, inimitable artist who should also ‘only laugh,’ if cretinic critics, especially lower-upper-middle-class Englishmen, accuse his turnstyle of being ‘coy’ and ‘arch,’ much as an American farmer finds the parson ‘peculiar’ because he knows Greek.

P.S.

Dushevno klanyayus’ (‘am souledly bowing’, an incorrect and vulgar construction evoking the image of a ‘bowing soul’) nashemu zaochno dorogomu professoru (‘to our "unsight-unseen" dear professor’), o kotorom mnogo slïshal (about whom have heard much) ot dobrago Dementiya Dedalovicha i sestritsï (from good Demon and my sister).

S uvazheniem (with respect),

Andrey Vaynlender