Ada, or Ador: A Family Chronicle

‘It’s a fairy tale,’ said careful Ada.

‘Allons donc!’ cried Mlle Larivière, ‘On the contrary — every detail is realistic. We have here the drama of the petty bourgeois, with all his class cares and class dreams and class pride.’

(True; that might have been the intent — apart from the pointe assassine; but the story lacked ‘realism’ within its own terms, since a punctilious, penny-counting employee would have found out, first of all, no matter how, quitte à tout dire à la veuve, what exactly the lost necklace had cost. That was the fatal flaw in the Larivière pathos-piece, but at the time young Van and younger Ada could not quite grope for that point although they felt instinctively the falsity of the whole affair.)

A slight commotion took place on the box. Lucette turned around and spoke to Ada.

‘I want to sit with you. Mne tut neudobno, i ot nego nehorosho pakhnet (I’m uncomfortable here, and he does not smell good).’

‘We’ll be there in a moment,’ retorted Ada, ‘poterpi (have a little patience).’

‘What’s the matter?’ asked Mlle Larivière.

‘Nothing, Il pue.’

‘Oh dear! I doubt strongly he ever was in that Rajah’s service,’

14

Next day, or the day after the next, the entire family was having high tea in the garden. Ada, on the grass, kept trying to make an anadem of marguerites for the dog while Lucette looked on, munching a crumpet. Marina remained for almost a minute wordlessly stretching across the table her husband’s straw hat in his direction; finally he shook his head, glared at the sun that glared back and retired with his cup and the Toulouse Enquirer to a rustic seat on the other side of the lawn under an immense elm.

‘I ask myself who can that be,’ murmured Mlle Larivière from behind the samovar (which expressed fragments of its surroundings in demented fantasies of a primitive genre) as she slitted her eyes at a part of the drive visible between the pilasters of an open-work gallery. Van, lying prone behind Ada, lifted his eyes from his book (Ada’s copy of Atala).

A tall rosy-faced youngster in smart riding breeches dismounted from a black pony.

‘It’s Greg’s beautiful new pony,’ said Ada.

Greg, with a well-bred boy’s easy apologies, had brought Marina’s platinum lighter which his aunt had discovered in her own bag.

‘Goodness, I’ve not even had time to miss it. How is Ruth?’

Greg said that both Aunt Ruth and Grace were laid up with acute indigestion — ‘not because of your wonderful sandwiches,’ he hastened to add, ‘but because of all those burnberries they picked in the bushes.’

Marina was about to jingle a bronze bell for the footman to bring some more toast, but Greg said he was on his way to a party at the Countess de Prey’s.

‘Rather soon (skorovato) she consoled herself,’ remarked Marina, alluding to the death of the Count killed in a pistol duel on Boston Common a couple of years ago.

‘She’s a very jolly and handsome woman,’ said Greg.

‘And ten years older than me,’ said Marina.

Now Lucette demanded her mother’s attention.

‘What are Jews?’ she asked.

‘Dissident Christians,’ answered Marina.

‘Why is Greg a Jew?’ asked Lucette.

‘Why-why!’ said Marina; ‘because his parents are Jews.’

‘And his grandparents? His arrière grandparents?’

‘I really wouldn’t know, my dear. Were your ancestors Jews, Greg?’

‘Well, I’m not sure,’ said Greg. ‘Hebrews, yes — but not Jews in quotes — I mean, not comic characters or Christian businessmen. They came from Tartary to England five centuries ago. My mother’s grandfather, though, was a French marquis who, I know, belonged to the Roman faith and was crazy about banks and stocks and jewels, so I imagine people may have called him un juif.’

‘It’s not a very old religion, anyway, as religions go, is it?’ said Marina (turning to Van and vaguely planning to steer the chat to India where she had been a dancing girl long before Moses or anybody was born in the lotus swamp).

‘Who cares —’ said Van.

‘And Belle’ (Lucette’s name for her governess), ‘is she also a dizzy Christian?’

‘Who cares,’ cried Van, ‘who cares about all those stale myths, what does it matter — Jove or Jehovah, spire or cupola, mosques in Moscow, or bronzes and bonzes, and clerics, and relics, and deserts with bleached camel ribs? They are merely the dust and mirages of the communal mind.’

‘How did this idiotic conversation start in the first place?’ Ada wished to be told, cocking her head at the partly ornamented dackel or taksik.

‘Mea culpa,’ Mlle Larivière explained with offended dignity. ‘All I said, at the picnic, was that Greg might not care for ham sandwiches, because Jews and Tartars do not eat pork.’

‘The Romans,’ said Greg, ‘the Roman colonists, who crucified Christian Jews and Barabbits, and other unfortunate people in the old days, did not touch pork either, but I certainly do and so did my grandparents.’