Ada, or Ador: A Family Chronicle

He rented a motorcycle, a venerable machine, with a saddle upholstered in billiard cloth and pretentious false mother-of-pearl handlebars, and drove, bouncing on tree roots along a narrow ‘forest ride.’ The first thing he saw was the star gleam of her dismissed bike: she stood by it, arms akimbo, the black-haired white angel, looking away in a daze of shyness, wearing a terrycloth robe and bedroom slippers. As he carried her into the nearest thicket he felt the fever of her body, but only realized how ill she was when after two passionate spasms she got up full of tiny brown ants and tottered, and almost collapsed, muttering about gipsies stealing their jeeps.

It was a beastly, but beautiful, tryst. He could not remember —

(That’s right, I can’t either. Ada.)

— one word they said, one question, one answer, he rushed her back as close to the house as he dared (having kicked her bike into the bracken) — and that evening when he rang up Blanche, she dramatically whispered that Mademoiselle had une belle pneumonie, mon pauvre Monsieur.

Ada was much better three days later, but he had to return to Man to catch the same boat back to England — and join a circus tour which involved people he could not let down.

His father saw him off. Demon had dyed his hair a blacker black. He wore a diamond ring blazing like a Caucasian ridge. His long, black, blue-ocellated wings trailed and quivered in the ocean breeze. Lyudi oglyadïvalis’ (people turned to look). A temporary Tamara, all kohl, kasbek rouge, and flamingo-boa, could not decide what would please her daemon lover more — just moaning and ignoring his handsome son or acknowledging bluebeard’s virility as reflected in morose Van, who could not stand her Caucasian perfume, Granial Maza, seven dollars a bottle.

(You know, that’s my favorite chapter up to now, Van, I don’t know why, but I love it. And you can keep your Blanche in her young man’s embrace, even that does not matter. In Ada’s fondest hand.)

30

On February 5, 1887, an unsigned editorial in The Ranter (the usually so sarcastic and captious Chose weekly) described Mascodagama’s performance as ‘the most imaginative and singular stunt ever offered to a jaded music-hall public.’ It was repeated at the Rantariver Club several times, but nothing in the programme or in publicity notices beyond the definition ‘Foreign eccentric’ gave any indication either of the exact nature of the ‘stunt’ or of the performer’s identity. Rumors, carefully and cleverly circulated by Mascodagama’s friends, diverted speculations toward his being a mysterious visitor from beyond the Golden Curtain, particularly since at least half-a-dozen members of a large Good-will Circus Company that had come from Tartary just then (i.e., on the eve of the Crimean War) — three dancing girls, a sick old clown with his old speaking goat, and one of the dancers’ husbands, a make-up man (no doubt, a multiple agent) — had already defected between France and England, somewhere in the newly constructed ‘Chunnel.’ Mascodagama’s spectacular success in a theatrical club that habitually limited itself to Elizabethan plays, with queens and fairies played by pretty boys, made first of all a great impact on cartoonists. Deans, local politicians, national statesmen, and of course the current ruler of the Golden Horde were pictured as mascodagamas by topical humorists. A grotesque imitator (who was really Mascodagama himself in an oversophisticated parody of his own act!) was booed at Oxford (a women’s college nearby) by local rowdies. A shrewd reporter, who had heard him curse a crease in the stage carpet, commented in print on his ‘Yankee twang.’ Dear Mr ‘Vascodagama’ received an invitation to Windsor Castle from its owner, a bilateral descendant of Van’s own ancestors, but he declined it, suspecting (incorrectly, as it later transpired) the misprint to suggest that his incognito had been divulged by one of the special detectives at Chose — the same, perhaps, who had recently saved the psychiatrist P.O. Tyomkin from the dagger of Prince Potyomkin, a mixed-up kid from Sebastopol, Id.

During his first summer vacation, Van worked under Tyomkin, at the Chose famous clinic, on an ambitious dissertation he never completed, ‘Terra: Eremitic Reality or Collective Dream?’ He interviewed numerous neurotics, among whom there were variety artists and literary men, and at least three intellectually lucid, but spiritually ‘lost,’ cosmologists who either were in telepathic collusion (they had never met and did not even know of one another’s existence) or had discovered, none knew how or where, by means, maybe, of forbidden ‘ondulas’ of some kind, a green world rotating in space and spiraling in time, which in terms of matter-and-mind was like ours and which they described in the same specific details as three people watching from three separate windows would a carnival show in the same street.