American Gods

We need individual stories. Without individuals we see only numbers: a thousand dead, a hundred thousand dead, “casualties may rise to a million.” With individual stories, the statistics become people—but even that is a lie, for the people continue to suffer in numbers that themselves are numbing and meaningless. Look, see the child’s swollen, swollen belly, and the flies that crawl at the corners of his eyes, his skeletal limbs: will it make it easier for you to know his name, his age, his dreams, his fears? To see him from the inside? And if it does, are we not doing a disservice to his sister, who lies in the searing dust beside him, a distorted, distended caricature of a human child? And there, if we feel for them, are they now more important to us than a thousand other children touched by the same famine, a thousand other young lives who will soon be food for the flies’ own myriad squirming children?

We draw our lines around these moments of pain, and remain upon our islands, and they cannot hurt us. They are covered with a smooth, safe, nacreous layer to let them slip, pearl-like, from our souls without real pain.

Fiction allows us to slide into these other heads, these other places, and look out through other eyes. And then in the tale we stop before we die, or we die vicariously and unharmed, and in the world beyond the tale we turn the page or close the book, and we resume our lives.

A life, which is, like any other, unlike any other.

And the simple truth is this: there was a girl and her uncle sold her.

This is what they used to say, where the girl came from: no man may be certain who fathered a child, but the mother, ah, that you could be certain of. Lineage and property was something that moved in the matrilineal line, but power remained in the hands of the men: a man had complete ownership of his sister’s children.

There was a war in that place, and it was a small war, no more than a skirmish between the men of two rival villages. It was almost an argument. One village won the argument, one village lost it.

Life as a commodity, people as possessions. Enslavement had been part of the culture of those parts for thousands of years. The Arab slavers had destroyed the last of the great kingdoms of East Africa, while the West African nations had destroyed each other.

There was nothing untoward or unusual about their uncle selling the twins, although twins were considered magical beings, and their uncle was scared of them, scared enough that he did not tell them that they were to be sold in case they harmed his shadow and killed him. They were twelve years old. She was called Wututu, the messenger bird; he was called Agasu, the name of a dead king. They were healthy children, and, because they were twins, male and female, they were told many things about the gods, and because they were twins they listened to the things that they were told, and they remembered.

Their uncle was a fat and lazy man. If he had owned more cattle, perhaps he would have given up one of his cattle instead of the children, but he did not. He sold the twins. Enough of him: he shall not enter further into this narrative. We follow the twins.

They were marched, with several other slaves taken or sold in the war, for a dozen miles to a small outpost. Here they were traded, and the twins, along with thirteen others, were bought by six men with spears and knives who marched them to the west, toward the sea, and then for many miles along the coast. There were fifteen slaves now altogether, their hands loosely bound, tied neck to neck.

Wututu asked her brother Agasu what would happen to them.

“I do not know,” he said. Agasu was a boy who smiled often: his teeth were white and perfect, and he showed them as he grinned, his happy smiles making Wututu happy in her turn. He was not smiling now. Instead he tried to show bravery for his sister, his head back and shoulders spread, as proud, as menacing, as comical as a puppy with its hackles raised.

The man in the line behind Wututu, his cheeks scarred, said, “They will sell us to the white devils, who will take us to their home across the water.”

“And what will they do to us there?” demanded Wututu.

The man said nothing.

“Well?” asked Wututu. Agasu tried to dart a glance over his shoulder. They were not allowed to talk or sing as they walked.

“It is possible they will eat us,” said the man. “That is what I have been told. That is why they need so many slaves. It is because they are always hungry.”

Wututu began to cry as she walked. Agasu said, “Do not cry, my sister. They will not eat you. I shall protect you. Our gods will protect you.”