By the end of the 18th century, then, there were rival versions of classicism in circulation, based on various understandings of Greek and Roman architecture, ranging from the fundamentalist simplicity of austere Doric temples, to the highly ornamental work of the Adam brothers. There was also a growing antiquarian interest in medieval architecture that developed into the very serious-minded architecture of the Gothic Revival of the mid-19th century (Figure 5) and various forays into exotic spectacle, such as the Brighton Pavilion (Figure 3). This eclecticism has flourished ever since, more visibly at some times than at others, marking the fact that the tastes of the classes that have money to spend on building were no longer unified. If the Renaissance marked the passing of power from the feudal to the mercantile classes, the coming of eclecticism marked the arrival of the great industrial fortunes. The people who made their money from the East India Company, from sugar plantations in the West Indies, or from industrial production in England, did not feel bound by the aristocratic canons of taste, and they experimented in idiosyncratic ways. There has been no consensus since, despite a concerted attempt to promote an internationally unified style for modern architecture through the CIAM (
The terminology used to label the architecture of the last few decades has tended to shift its meaning as new buildings have appeared that seem to need new labels. The term ‘postmodern’ was used to describe some of Le Corbusier’s late buildings, such as the pilgrimage chapel at Ronchamp, which has pronounced sculptural qualities and had clearly moved on from the ‘machine aesthetic’ that he had previously been promoting. The term however did not catch on with a wide architectural public until later, when Charles Jencks published