Арийский миф в современном мире

Bohr, Annette 1998. The Central Asian states as nationalizing regimes // Graham Smith, Vivien Law, Andrew Wilson, Annette Bohr, Edward Allworth. Nation-building in the Post-Soviet borderlands, p. 139–164. Cambridge: Cambridge University Press.

Bonewitz, P. E. I. 1971. Real magic. Berkeley: Creative Arts Books.

Bongard-Levin, G. 1980. The origins of Aryans: from Scythians to India. Delhi: Heineman.

Bottero, J. 1954. Le probleme des Habiru a la 4e rencontre assyriologique internationale. Paris.

Brearley, Margaret 1994. Possible implication of the New Age movement for the Jewish people // J. Webber (ed.). Jewish identities in the New Europe, p. 255–272. London: Littman Library of Jewish Civilization.

Brković, Jevrem 1996. Glosarij. Zagreb: Aurora.

Brown, D. M. 1965. The nationalist movement. Indian political thought from Ranade to Bhave. Berkeley: University of California Press.

Cashman, R. I. 1975. The myth of the Lokamanya. Tilak and mass politics in Maharashtra. Berkeley: Univ. of California Press.

Cecil, R. 1972. The myth of the Master Race: Alfred Rosenberg and Nazi ideology. London: B. T. Batsford.

Chakrabarti, D. K. 1994. The Aryan hypothesis in Indian archaeology // Manthan, vol. 15, no. 2–3: 141–146.

Chandler, A. R. 1968. Rosenberg’s Nazi myth. N. Y.: Greenwood Press.

Clavel F. – T. B. 1843. Histoire pittoresque de la Franc-maçonnerie et des Sociétés secretes anciennes et moderns. Paris: Pagnerre.

Clifton, Chas S. 2006. Her hidden children: the rise of Wicca and paganism in America. Lanham, MD: AltaMira.

Cole, John R. 1980. Cult archaeology and unscientific method and theory // M. Schiffer (ed.). Advances in archaeological method and theory. Vol. 3. P. 1 – 33. N. Y.: Academic Press.

Conte, Édouard, et Essner, Cornelia 1995. La quête de la race. Une anthropologie du Nazisme. Paris: Hachette Livre.

Conway J. S. 1968. The Nazi persecution of the Churches, 1933–1945. London: Weidenfeld and Nicolson.

Černy, V. 1995. Vyvoj a zlociny panslavismu. Praha: Institut pro stredoevropskou kulturu a politiku.

Davies, Alan T. 1975. The Aryan Christ: a motif in Christian anti-Semitism // Journal of Ecumenical studies, vol. 12, no. 4: 569–579.

Davies, Alan T. 1981. The Aryan myth: its religious significance // Studies in religion, vol. 10, no. 3: 287–298.

Dayananda, S. 1981. The light of truth. Allahabad: Dr Ratna Kumari Svadhyaya Sansthana.

Del Boca, Angelo and Giovana, Mario 1969. Fascism today. A world survey. N. Y.: Random House.

Demoule, Jean-Paul 2014. Mais où sont passés les Indo-Européens? Le mythe d’origine de l’Occident. Seuil: La Librairie du XXIe siècle.

Diat, Frederique 1984. Olzhas Sulejmenov: «Az i Ja» // Central Asian Survey. Vol. 3, No. 1: 101–121.

Đorđević, Tihomir R. 1923. Naš narodni život. Belgrade: Srpska književna zadruga.

Duchinski, E. – H. 1858. Zasady Dziejow Polski i innych Krajow Slowianskich i Moskwy. Czesc 1. Paris.

Duchinski, E. – H. 1864. Necessite des reformes dans d’exposition de l’histoire des peuples aryas-europeens et tourans particulierement des Slaves et des Moscovites. Paris: Friedrich Klincksieck.

Dulov, V. 2013. Bulgarian society and the diversity of Pagan and Neo-pagan themes // Scott Simpson and Kaarina Aitamurto (eds.). Modern Pagan and Native Faith Movements in Central and Eastern Europe, p. 195–212. Durham, UK: Acumen.

Dumont, Louis 1994. German Ideology. From France to Germany and back. Chicago and London: University of Chicago Press.

Dunlop, John B. 1983. The faces of contemporary Russian nationalism. Princeton, N. J.: Princeton Univ. Press.

Eisenberg, B. 1982. The Scandinavians // J. S. Roucek and B. Eisenberg (eds.). America’s ethnic politics, p. 323–343. Greenwich: Greenwood Press.

Elst, Konrad. 1993. Indigenous Indians: Agastya to Ambedkar. New Delhi: Voice of India.

Embree, A. T. 1988. India’s search for national identity. Delhi: Chanakya Publications.

Erdosy, G. (ed.). 1995. The Indo-Aryans of Ancient South Asia: language, material culture and ethnicity. Berlin: Walter de Gruyter.

Ferguson, M. 1981. The Aquarian conspiracy. Personal and social transformation in the 1980s. London: Routledge and Kegan Paul.

Fest, J. C. 1979. The face of the Third Reich. London: Penguin Books.

Fetten, F. G. 2000. Archaeology and anthropology in Germany before 1945 // H. Härke (ed.). Archaeology, Ideology and Society. The German Experience, p. 140–179. Frankfurt am Main: Peterlang.

Field, Geoffrey G. 1981. Evangelist of race: the Germanic vision of Houston Stewart Chamberlain. N. Y.: Columbia University Press.

Figgis, John Neville 1917. The will to freedom, or the Gospel of Nietsche and the Gospel of Christ. London: Longmans, Green and Co.

Figueira, Dorothy M. 2002. Aryans, Jews, Brahmins: theorizing authority through myths of identity. Albany: State University of New York Press.

Fox, Richard G. 1990. Hindu nationalism in the making, or the rise of the Hindian // R. G. Fox (ed.). Nationalist ideologies and the production of national cultures, p. 63–80. Washington, D. C.: American Ethnological Society.