Chapter 1, “The Birds and the Bees,” presents a broad overview of animal homosexuality and transgender, exploring the full range of behaviors and phenomena covered by these terms. Comparisons between animal and human homosexuality are the focus of chapter 2, “Humanistic Animals, Animalistic Humans,” including a discussion of the advisability and implications of making such comparisons in the first place. This chapter also exposes the false dichotomy of the “nature versus nurture” debate, by examining the sociocultural dimensions of homosexuality within animal communities. Next, the history of the scientific study of animal homosexuality is chronicled in chapter 3, “Two Hundred Years of Looking at Homosexual Wildlife.” This includes documentation of systematic prejudices within the field of zoology in dealing with this subject, which have often hampered our understanding of the phenomenon. Chapter 4, “Explaining (Away) Animal Homosexuality,” continues the historical perspective by examining the many attempts to interpret and determine the “function” or “cause” of animal homosexuality and transgender. Most such efforts to find an “explanation” have failed outright or are fundamentally misguided—particularly when they try to show how homosexuality might contribute to heterosexual reproduction. In the next chapter, “Not for Breeding Only,” animal life and sexuality are shown not to be organized exclusively around reproduction. A wide range of nonprocreative heterosexual activities are described and exemplified, as are the diverse ways that homosexual, bisexual, heterosexual, and transgendered animals structure their relationship to breeding.
The final chapter of part 1, “A New Paradigm: Biological Exuberance,” calls for a radical rethinking of the way we view the natural world. This revisioning begins with an exploration of another, alternative set of human interpretations: traditional beliefs about animal homosexuality/transgender in indigenous cultures. Particular attention is paid to the ways in which these ideas are relevant to contemporary scientific inquiry. As it turns out, Western science has a lot to learn from aboriginal cultures about systems of gender and sexuality. In the remainder of the chapter, a synthesis of a number of “new” sciences is suggested, including chaos theory, post-Darwinian evolutionary theorizing, biodiversity studies, and the theory of General Economy. The approach taken throughout this chapter is exploratory rather than explanatory. Ultimately, this synthesis leads to a worldview in which animal homosexuality and other nonreproductive behaviors suddenly “make sense,” while still remaining, paradoxically, “inexplicable”—a worldview that is also remarkably consistent with indigenous perspectives on gender and sexuality.
In the second half of the book,
Although its focus is primarily on animal homosexuality and transgender, the book actually moves far beyond these subjects to consider much broader patterns in nature and human society. Sexual and gender variance in animals offer a key to a new way of looking at the world, symbolic of the larger paradigm shifts currently underway in a number of natural and social sciences. The discussion is rooted in the basic facts about animal homosexuality and nonreproductive heterosexuality, information that is presented most fully in the individual animal profiles. Using these to expose the hidden assumptions behind the way biology looks at natural systems, a fresh perspective is developed, based on the melding of contemporary scientific insights with traditional knowledge from indigenous cultures. Taking a broad interdisciplinary perspective, the narrative builds upon a solid foundation of scientific and cultural research to arrive at some conclusions that have the potential to fundamentally alter the way we think about the world and our position in it.