Jackson didn't know who (if anyone) Niamh was named for. His big sister, a year younger than Francis and six years older than Jackson. After Niamh's birth his mother had become a successful practitioner of the rhythm method, and Jackson had been an unexpected addition to the family, conceived in that boarding house in Ayrshire. The baby of the family.
"What are you thinking, Daddy?"
"Nothing, sweetheart." They both whispered, although Sister Michael, the fat, almost boisterous nun in whose wake they were being swept along, had a booming voice that echoed along the hallway.
Sister Michael, he knew from Amelia and Julia, was an "extern." There were six externs at the convent, negotiating with the outside world on behalf of the "interns" – the ones who never left, who spent their days, day after day, until they died, in prayer and contemplation. Sylvia was an intern.
Marlee was rapt with fascination at this new world. "Why does Sister Michael have a man's name?"
"She's named after a saint," Jackson said. "St. Michael." Why did Marks and Spencer use St. Michael as their trademark label? To make them sound less Jewish? Would Sister Michael know the answer to that? Not that he was about to ask her. Michael was the pa-tron saint of paratroopers, Jackson knew that. Because of the wings? But then all angels had wings. (Not that Jackson believed in the existence of angels.) The corridor, which turned into another one, and then another one, was dotted with statues and pictures – St. Francis and St. Clare, naturally, and multiples of doe-eyed Christs on the cross, bleeding and broken.
Jesus, he'd forgotten how physically extreme this stuff was. Or "'Sadomasochistic, homoerotic nonsense," in Amelia's caustic summary. Why was she so uptight all the time? He was sure it had nothing to do with Olivia. Or her father's death. He knew it was the most politically incorrect thing he could think, and, God knows, he would never have voiced it out loud, not in a million years, but, let's face it, Amelia Land needed to get laid.
"And this one is Our Lady of Krakow," Sister Michael was explaining to Marlee, indicating a small statue in a glass case. "She was rescued from Poland by a priest during the war. At times of national crisis, she can be seen to cry." Jackson thought it might have been better if the priest had rescued a few Jews instead of a plaster statue.
"She cries?" an awestruck Marlee asked.
"Yes, tears roll down her cheeks." Jackson wanted to say, "It's shite, Marlee, don't listen," but Sister Michael turned and looked at him, and, despite her plump, jolly face, she had nuns' eyes, and nuns' eyes, Jackson knew, could see right inside your head, so he nodded respectfully at the statue.
"Sister Mary Luke" was expecting them, Sister Michael said, moving on, escorting them deeper into the complex corridors of the convent, her habit flapping as she marched purposively onward. Jackson remembered how nuns had a way of moving around very fast, without ever running, as if they were on wheels. Perhaps it was part of their training. He was surprised more criminals didn't use a nun's habit as a disguise. It was perfect misdirection – no one would ever notice your face, all they would see would be the outfit. Look at all the witnesses to Laura's murder, all any or them had seen was the yellow golfing sweater.
Jackson thought that Julia had said to him that Sylvia was a "greyhound" but perhaps what she'd actually said was that she