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Grace says, “God makes babies,” in that final way of hers, which means there is nothing more to be discussed. She smiles her buttoned-up disdainful smile, and we are reassured. Better God than us. But there are doubts. I know, for instance, a lot of things. I know that carrot is not the right word. I’ve seen dragonflies and beetles, flying around, stuck together, one on the back of the other; I know it’s called mating. I know about ovipositors, for laying eggs, on leaves, on caterpillars, on the surface of the water; they’re right out on the page, clearly labeled, on the diagrams of insects my father corrects at home. I know about queen ants, and about the female praying mantises eating the males. None of this is much help. I think of Mr. and Mrs. Smeath, stark-naked, with Mr. Smeath stuck to the back of Mrs. Smeath. Such an image, even without the addition of flight, will not do. I could ask my brother. But, although we’ve examined scabs and toe jam under the microscope, although we aren’t worried by pickled ox eyes and gutted fish and whatever can be found under dead logs, putting this question to him would be indelicate, perhaps hurtful. I think of JUPITER scrolled on the sand in his angular script, by his extra, dextrous finger. In Cordelia’s version it will end up covered with hair. Maybe he doesn’t know.

Cordelia says boys put their tongues in your mouth when they kiss you. Not any boys we know, older ones. She says this the same way my brother says “slug juice” or “snot” when Carol’s around, and Carol does the same thing, the same wrinkle of the nose, the same wriggle. Grace says that Cordelia is being disgusting.

I think about the spit you sometimes see, downtown, on the sidewalk; or cow’s tongues in butcher’s shops. Why would they want to do such a thing, put their tongues in other people’s mouths? Just to be repulsive, of course. Just to see what you would do.

Chapter 18

I go up the cellar stairs, which have black rubber stair treads nailed onto them. Mrs. Smeath is standing at the kitchen sink in her bib apron. She’s finished her nap and now she’s upright, getting supper. She’s peeling potatoes; she often peels things. The peel falls from her large knuckly hands in a long pale spiral. The paring knife she uses is worn so thin its blade is barely more than a crescent moon sliver. The kitchen is steamy, and smells of marrow fat and stewing bones.

Mrs. Smeath turns and looks at me, a skinless potato in her left hand, the knife in her right. She smiles.

“Grace says your family don’t go to church,” she says. “Maybe you’d like to come with us. To our church.”

“Yes,” says Grace, who has come up the stairs behind me. And the idea is pleasing. I’ll have Grace all to myself on Sunday mornings, without Carol or Cordelia. Grace is still the desirable one, the one we all want.

When I tell my parents about this plan they become anxious. “Are you sure you really want to go?” my mother says. When she was young, she says, she had to go to church whether she liked it or not. Her father was very strict. She couldn’t whistle on Sundays. “Are you really sure?”

My father says he doesn’t believe in brainwashing children. When you’re grown up, then you can make up your own mind about religion, which has been responsible for a lot of wars and massacres in his opinion, as well as bigotry and intolerance. “Every educated person should know the Bible,” he says.

“But she’s only eight.”

“Almost nine,” I say.

“Well,” says my father. “Don’t believe everything you hear.”

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