The moment chosen for the assassination was that of the solemn elevation of the Host before the high altar (an action which is held to endow it with miraculous properties); for the whole congregation would then be prostrated in reverence, and a sudden, murderous blow could easily be struck. But when the Arian soldiers entered with their hands on the hilts of their daggers, encouraging one another with nods and nudges, they were overcome by a sudden sense of awe. The vastness and richness of the Cathedral, the soft, solemn chanting of the choir, the candles and the incense, the banners and the garlands of spring flowers, the venerable priests in their embroidered robes, the unarmed congregation at prayer in festival dress – all this created a profound impression on the Arians. They could commit murder but not sacrilege. As they halted, irresolute, the silent-footed sacristans and dog-beadles came gliding up to them, plucking at their sleeves imperiously, motioning for them to prostrate themselves with the rest. One by one they obeyed, and took part in the remaining ceremonies just as if they had been of the Orthodox faith. But when they were outside again, each of them accused his neighbour of cowardice and softness and swore that he himself would have dared the deed if only a single other man had stood by him.
They made these quarrelsome declarations in the public marketplace, and Solomon soon came to hear of the matter; but when he ordered their arrest the men of his bodyguard showed no readiness to obey him. Then the conspirators, joined by a number of other dissatisfied soldiers, left Carthage and began plundering in the suburbs.
Solomon found himself powerless against these malcontents: his own troops refused to march against them. On the fifth day he called a general assembly in the Hippodrome, where he addressed the assembled soldiers and sailors and police-officers, attempting to win a renewed oath of loyalty from them. But they howled him down and threw stones, and presently began beating and killing their own officers. They cut the throat of Solomon's Chief of Staff; and then Pharas the Herulian, who resolutely proclaimed himself loyal to his blood-brother Belisarius, was mortally wounded by the arrows of his own men. These Herulians had been brewing kavasse again, for the bee had been restored to them.
Soon the mutiny became general, the whole army began to plunder the shopping district in the centre of Carthage and the warehouses by the harbour. Then, but for their not burning any houses down or wearing Green or Blue favours, it might have been Constantinople in the Victory Riots with no Belisarius at hand to restore order. For the time being Solomon took sanctuary in the Lady Chapel of Geilimer's Palace, but escaped as soon as he was able and made for the dorks. There he commandeered a boat and, after ten days' rowing, here at last he was.
When Belisarius had asked Solomon a few questions he announced to Antonina: 'I am going to Carthage immediately. It is what the Emperor would expect of mc. Do you stay here and act as my Deputy.'
' What troops will you take with you?' 'A hundred cuirassiers.' 'You will be killed, madman.' 'I shall be safely back here before the month is out.' 'I must come with you, Belisarius.' 'I can trust only you with my affairs here.' 'I cannot trust myself. Let me come with you. I will not be denied.' 'Antonina, in this you must obey me. I order you in the Emperor's name'
Thus it was that my mistress, though against her will, remained behind at Syracuse with Theodosius; and she did not expect to see Belisarius again. If it is true that she ever broke her marriage-vows sworn to Belisarius, this was the occasion. But she always denied that she had done so, and none could contradict her, for she had always been a very discreet woman. It is my task as a historian to tell the truth, but it is also my duty as a faithful domestic not to traduce my mistress. Fortunately this task and that duty do not conflict. I know nothing for certain: so much I can swear.