Dune

In spite of the day’s heat, Alia felt suddenly cold. She felt the thin edge of her grip on the Imperium as a physical thing. She gripped the edge of her spy hole window as though to hold her power, thinking of its fragility. The balance of Landsraad, CHOAM, and Fremen arms held the core of power, while Spacing Guild and Bene Gesserit dealt silently in the shadows. The forbidden seepage of technological development which came from the edges of humankind’s farthest migrations nibbled at the central power. Products permitted the Ixian and Tleilaxu factories could not relieve the pressure. And always in the wings there stood Farad’n of House Corrino, inheritor of Shaddam IV’s titles and claims.

Without the Fremen, without House Atreides’ monopoly on the geriatric spice, her grip would loosen. All the power would dissolve. She could feel it slipping from her right now. People heeded this Preacher. It would be dangerous to silence him; just as dangerous as it was to let him continue preaching such words as he’d shouted across her square today. She could see the first omens of her own defeat and the pattern of the problem stood out clearly in her mind. The Bene Gesserits had codified the problem:

“A large populace held in check by a small but powerful force is quite a common situation in our universe. And we know the major conditions wherein this large populace may turn upon its keepers—

“One: When they find a leader. This is the most volatile threat to the powerful; they must retain control of leaders.

“Two: When the populace recognizes its chains. Keep the populace blind and unquestioning.

“Three: When the populace perceives a hope of escape from bondage. They must never even believe that escape is possible!”

Alia shook her head, feeling her cheeks tremble with the force of movement. The signs were here in her populace. Every report she received from her spies throughout the Imperium reinforced her certain knowledge. Unceasing warfare of the Fremen Jihad left its mark everywhere. Wherever “the ecumenism of the sword” had touched, people retained the attitude of a subject population: defensive, concealing, evasive. All manifestations of authority—and this meant essentially religious authority—became subject to resentment. Oh, pilgrims still came in their thronging millions, and some among them were probably devout. But for the most part, pilgrimage had other motivations than devotion. Most often it was a canny surety for the future. It emphasized obedience and gained a real form of power which was easily translated into wealth. The Hajji who returned from Arrakis came home to new authority, new social status. The Hajji could make profitable economic decisions which the planet-bound of his homeworld dared not challenge.

Alia knew the popular riddle: “What do you see inside the empty purse brought home from Dune?” And the answer: “The eyes of Muad’Dib (fire diamonds).”

The traditional ways to counter growing unrest paraded themselves before Alia’s awareness: people had to be taught that opposition was always punished and assistance to the ruler was always rewarded. Imperial forces must be shifted in random fashion. Major adjuncts to Imperial power had to be concealed. Every movement by which the Regency countered potential attack required delicate timing to keep the opposition off balance.

Have I lost my sense of timing? she wondered.

“What idle speculation is this?” a voice within her asked. She felt herself growing calmer. Yes, the Baron’s plan was a good one. We eliminate the threat of the Lady Jessica and, at the same time, we discredit House Corrino. Yes.

The Preacher could be dealt with later. She understood his posture. The symbolism was clear. He was the ancient spirit of unbridled speculation, the spirit of heresy alive and functioning in her desert of orthodoxy. That was his strength. It didn’t matter whether he was Paul . . . as long as that could be kept in doubt. But her Bene Gesserit knowledge told Alia that his strength would contain the key to his weakness.

The Preacher has a flaw which we will find. I will have him spied upon, watched every moment. And if the opportunity arises, he will be discredited.

I will not argue with the Fremen claims that they are divinely inspired to transmit a religious revelation. It is their concurrent claim to ideological revelation which inspires me to shower them with derision. Of course, they make the dual claim in the hope that it will strengthen their mandarinate and help them to endure in a universe which finds them increasingly oppressive. It is in the name of all those oppressed people that I warn the Fremen: short-term expediency always fails in the long term.

—THE PREACHER AT ARRAKEEN