“Pain,” she sniffed. “A human can override any nerve in the body.”
Paul felt his left hand aching, uncurled the clenched fingers, looked at four bloody marks where fingernails had bitten his palm. He dropped the hand to his side, looked at the old woman. “You did that to my mother once?”
“Ever sift sand through a screen?” she asked.
The tangential slash of her question shocked his mind into a higher awareness:
“We Bene Gesserit sift people to find the humans.”
He lifted his right hand, willing the memory of the pain. “And that’s all there is to it—pain?”
“I observed you in pain, lad. Pain’s merely the axis of the test. Your mother’s told you about our ways of observing. I see the signs of her teaching in you. Our test is crisis and observation.”
He heard the confirmation in her voice, said: “It’s truth!”
She stared at him.
“You know when people believe what they say,” she said.
“I know it.”
The harmonics of ability confirmed by repeated test were in his voice. She heard them, said: “Perhaps you are the Kwisatz Haderach. Sit down, little brother, here at my feet.”
“I prefer to stand.”
“Your mother sat at my feet once.”
“I’m not my mother.”
“You hate us a little, eh?” She looked toward the door, called out: “Jessica!”
The door flew open and Jessica stood there staring hard-eyed into the room. Hardness melted from her as she saw Paul. She managed a faint smile.
“Jessica, have you ever stopped hating me?” the old woman asked.
“I both love and hate you,” Jessica said. “The hate—that’s from pains I must never forget. The love—that’s….”
“Just the basic fact,” the old woman said, but her voice was gentle. “You may come in now, but remain silent. Close that door and mind it that no one interrupts us.”
Jessica stepped into the room, closed the door and stood with her back to it.
Paul looked at his mother.
“Someday, lad,” the old woman said, “you, too, may have to stand outside a door like that. It takes a measure of doing.”
Paul looked down at the hand that had known pain, then up to the Reverend Mother. The sound of her voice had contained a difference then from any other voice in his experience. The words were outlined in brilliance. There was an edge to them. He felt that any question he might ask her would bring an answer that could lift him out of his flesh-world into something greater.
“Why do you test for humans?” he asked.
“To set you free.”
“Free?”
“Once, men turned their thinking over to machines in the hope that this would set them free. But that only permitted other men with machines to enslave them.”
“‘Thou shalt not make a machine in the likeness of a man’s mind,’” Paul quoted.
“Right out of the Butlerian Jihad and the Orange Catholic Bible,” she said. “But what the O.C. Bible should’ve said is: ‘Thou shalt not make a machine to counterfeit a
“I’ve studied
“The Great Revolt took away a crutch,” she said. “It forced
“Bene Gesserit schools?”
She nodded. “We have two chief survivors of those ancient schools: the Bene Gesserit and the Spacing Guild. The Guild, so we think, emphasizes almost pure mathematics. Bene Gesserit performs another function.”
“Politics,” he said.
“Kull wahad!” the old woman said. She sent a hard glance at Jessica.
“I’ve not told him, Your Reverence,” Jessica said.
The Reverend Mother returned her attention to Paul. “You did that on remarkably few clues,” she said. “Politics indeed. The original Bene Gesserit school was directed by those who saw the need of a thread of continuity in human affairs. They saw there could be no such continuity without separating human stock from animal stock—for breeding purposes.”