The surprisingly vitriolic debate between the MVD chief, Dudorov, and the KGB chief, Serov, also prefigured other, larger debates to come. Following what they took to be Khrushchev’s lead, liberals wanted to make fast changes to almost every sphere of Soviet life. At the same time, defenders of the old system wanted to stop, reverse, or alter these changes, particularly when they affected the livelihoods of powerful groups of people. The result of this clash was predictable: not only unchanged prison cells, but also half-baked reforms, new privileges which were quickly revoked, and public discussions which were immediately hushed up. The era which came to be called the “Thaw” was indeed an era of change, but change of a particular kind: reforms took two steps forward, and then one step—or sometimes three steps—back.
Release, whether it came in 1926 or 1956, had always left prisoners with mixed feelings. Gennady Andreev-Khomiakov, a prisoner released in the 1930s, was surprised by his own reaction:
After Stalin’s death and Khrushchev’s speech, the releases came more rapidly, and reactions became even more confused. Prisoners who had expected to spend another decade behind barbed wire were let go on a day’s notice. One group of exiles was summoned during working hours to the offices of their mine, and simply told to go home. As one remembered,
Prisoners who had thought of nothing else except freedom were strangely reluctant to experience it: “Although I could hardly believe it myself, I was weeping as I walked out to freedom . . . I felt as though I had torn my heart away from what was dearest and most precious to it, from my comrades in misfortune. The gates closed—and it was all finished.” 18
Many were simply not ready. Yuri Zorin, riding a crowded prisoners’ train south from Kotlas in 1954, made it past only two stations. “Why am I going to Moscow?” he asked himself—and then turned around and headed back to his old camp, where his ex-commander helped him get a job as a free worker. There he remained, for another sixteen years. 19 Evgeniya Ginzburg knew a woman who actually did not want to leave her barracks: “The thing is that I—I can’t face living outside. I want to stay in camp,” she told her friends. 20 Another wrote in his diary that “I really don’t want freedom. What is drawing me to freedom? It seems to me that out there . . . there are lies, hypocrisy, thoughtlessness. Out there, everything is fantastically unreal, and here, everything is real.”21 Many did not trust Khrushchev, expected the situation to worsen again, and took jobs as free workers in Vorkuta or Norilsk. They preferred not to experience the emotions and undergo the hassle of return, if they were ultimately to be re-arrested anyway.