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The Whites’ distaste for politics, and especially class-based politics, knitted perfectly with the claim of their Kadet allies to be, as a party, “above class” and “above politics” (although, again, a cynic might point out that the Kadets were calculating here that there was no strong bourgeois class in Russia that might support their liberal platform) and with that party’s historical tendency to place nation above all else. Moreover, the particular circumstances of post–world war Europe at the moment, over the winter of 1918–1919, that the White movement reached maturity, strongly reinforced this predilection. The White leaders were all too well aware that although there were ranks of irreconcilable anti-Bolsheviks in and around the governments in London, Paris, and Washington, there were many Allied politicians who did not fear the Soviet government, or who hoped to use Russia’s discomfort to their own countries’ advantage, or who were genuinely overwhelmed by war-weariness. In these circumstances, the end of the world war might not prove advantageous: consequently, a Kolchak supporter in the Russian Far East, for example, recorded his impressions of the sight of British Tommies celebrating the armistice as “not particularly joyous,” as civil wars waged on in Russia; the admiral’s secretary, the aforementioned Guins, would reflect that the collapse of Germany had been “fatal to the anti-Bolshevik struggle”; and one of his generals would bluntly assert that, from 11 November 1918 onward, “Kolchak had no Allies.”137 Consequently, if Kolchak and his supporters were to win what they desired above all else—the admittance of Russia to the family of Allied “victor nations,” a seat at the forthcoming peace conference, and the opportunity to ensure that their country was properly rewarded for the very considerable part it had played in the world war—the lesson was clear. A few days after having assumed the mantle of “supreme ruler” in November 1918, Kolchak spelled out that lesson:

The day is dawning when the inexorable course of events will demand victory of us; upon this victory or defeat will depend our life or death, our success or failure, our freedom or ignoble slavery. The hour of the great international peace conference is now near and if, by that hour, we are not victorious then we will lose our right to a vote at the conference of victor nations and our freedom will be decided upon without us.138

Kolchak’s calculations were correct. In November–December 1918, nothing was done by the Allies to dissuade Romania from snatching formerly Russian Bessarabia from its German occupiers. Then, at meetings on 12–19 January 1919 in Paris, the Council of Ten decided that no Russian representatives would be afforded a seat among them. Days later, in accordance with a scheme devised by Lloyd George and Robert Borden, the prime minister of Canada, an invitation was sent out by radio (from a transmitter atop the Eiffel Tower) suggesting that all warring parties in “Russia” should meet at a separate peace conference at Prinkipo, off Constantinople, in the Sea of Marmara. When informed of the latter, Kolchak was aghast and spluttered, “Good God! Can you believe it? An invitation to peace with the Bolsheviks!”139 Had he been told some weeks later, in early March 1919, that a senior American diplomat, William C. Bullitt, was at that moment being entertained in Moscow, was parlaying in a semi-official manner with Lenin, and was offering very generous terms to end the intervention, Kolchak’s language might have been less temperate.140 Then, in April, news broke of a scheme approved in Paris for supplying food relief and medicine to the peoples of Russia, including those in the Soviet zone. Kolchak’s precise response to news of this initiative of Fridtjof Nansen is unrecorded, but he probably found himself in unusual accord with Trotsky, who, surveying the scene on 13 April 1919, commented, “We have before us a case of betrayal of the minor brigands by the major ones.”141

In the light of all this, it seems sensible to conclude that analyses of the Whites’ defeat in the civil wars that focus on their tardy, half-hearted, and haphazard attempts to win political support are—however accurate such a portrayal—ultimately misguided. “All for the Army,” as the mantra went at Omsk, was probably a reasonable response to the circumstances of the time. The price to be paid, however, in terms of popular support and the concomitant ability to absorb and bounce back from military defeats, was revealed in the manner in which all four of the major White fronts disintegrated once their advances had been turned.

1918–1922: On the Internal Front

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