История Библии. Где и как появились библейские тексты, зачем они были написаны и какую сыграли роль в мировой истории и культуре

Forgery and Counterforgery: The Use of Literary Deceit in Early Christian Polemics (Oxford and New York: Oxford University Press, 2013).

Elliott, J. K., The Apocryphal New Testament: A Collection of Apocryphal Christian Literature in an English Translation Based on M. R. James (Oxford: Oxford University Press, 1993).

Evans, G. R., ‘Scriptural Interpretation in Pre-Reformation Dissident Movements’, in Sabo (ed.), Hebrew Bible/Old Testament, vol. 2, pp. 298–318.

Eve, Eric, ‘The Devil in the Detail: Exorcising Q from the Beelzebul Controversy’, in John C. Poirier and Jeffrey Peterson (eds), Marcan Priority without Q: Explorations in the Farrer Hypothesis (London: Bloomsbury T&T Clark, 2015), pp. 16–43.

Farrer, A. M., ‘On Dispensing with Q’, in D. E. Nineham (ed.), Studies in the Gospels in Memory of R. H. Lightfoot (Oxford: Blackwell, 1955), pp. 55–88.

A Science of God? (London: SPCK, 2009, originally published in 1966).

Finkelstein, Israel, The Archaeology of the Israelite Settlement (Jerusalem: Israel Exploration Society, 1988).

The Forgotten Kingdom: The Archaeology and History of Northern Israel (Atlanta, Ga.: Society of Biblical Literature, 2013).

and Silberman, N. A., The Bible Unearthed: Archaeology’s New Vision of Ancient Israel and the Origin of its Stories (London: Simon & Schuster, 2001).

Fitzmyer, Joseph, ‘Presidential Address: The Languages of Palestine in the First Century A.D.’, Catholic Biblical Quarterly 32 (1970), pp. 501–531.

Flacius Illyricus, M., ed. L. Geldsetzer, De ratione cognoscendi sacras literas (Düsseldorf: Stern Verlag, 1968).

Foster, Paul, ‘Who Wrote 2 Thessalonians? A Fresh Look at an Old Problem’, Journal for the Study of the New Testament, 35(2) (2012), pp. 150–175.

Fox, Everett, The Five Books of Moses (New York: Schocken Books, 1983).

Freyne, Sean, The Jesus Movement and Its Expansion: Meaning and Mission (Grand Rapids, Mich.: W. B. Eerdmans, 2014).

Friedman, R. E., Who Wrote the Bible? (London: Jonathan Cape, 1987).

Froehlich, K. and Gibson, M. T. (eds), Biblia Latina cum glossa ordinaria: Facsimile reprint of the editio princeps Adolph Rusch of Strassburg 1480/81 (Turnhout: Brepols, 1992).

Frye, Northrop, The Great Code: The Bible and Literature (London: Routledge and Kegan Paul, 1982).

Gallagher, Edmon L. and Meade, John D., The Biblical Canon Lists from Early Christianity: Texts and Analysis (Oxford: Oxford University Press, 2017).

Gamble, Harry Y., Books and Readers in the Early Church: A History of Early Christian Texts (New Haven and London: Yale University Press, 1995).

Garfinkel, Stephen, ‘Clearing Peshat and Derash’, in Sabo (ed.), Hebrew Bible/Old Testament, vol. 1/2, pp. 129–134.

Gillingham, Susan E., The Poems and Psalms of the Hebrew Bible (Oxford: Oxford University Press, 1994).

(ed.), Jewish and Christian Approaches to the Psalms: Conflict and Convergence (Oxford: Oxford University Press, 2013).

‘The Levites and the Editorial Composition of the Psalms’, in The Oxford Handbook of the Psalms, pp. 201–228.

Goodacre, Mark, ‘Ten Reasons to Question Q’, www.markgoodacre.org/Q/ten.htm.

The Synoptic Problem: A Way through the Maze (London: Sheffield Academic Press, 2001).

The Case against Q: Markan Priority and the Synoptic Problem (Harrisburg, Pa.: Trinity Press International, 2002).

and Perrin, Nicholas (eds), Questioning Q (London: SPCK, 2004).

Goodman, Martin, Rome and Jerusalem: The Clash of Ancient Civilizations (London: Allen Lane, 2007).

Goodwin, C. W., ‘On the Mosaic Cosmogony’, in Henry B. Wilson (ed.), Essays and Reviews (London: Longmans, Green, Longman, Roberts & Green, 12^th ed., 1865).