История Библии. Где и как появились библейские тексты, зачем они были написаны и какую сыграли роль в мировой истории и культуре

Mulder (ed.), Mikra: Text, Translation, Reading and Interpretation of the Hebrew Bible in Ancient Judaism and Early Christianity (Assen: Van Gorcum, 1988), pp. 547–594.

Kelley, Page H., Mynatt, Daniel S. and Crawford, Timothy G., The Masorah of Biblia Hebraica Stuttgartensia: Introduction and Annotated Glossary (Grand Rapids, Mich. and Cambridge: W. B. Eerdmans, 1998).

Kennedy, Philip, A Modern Introduction to Theology: New Questions for Old Beliefs (London and New York: I. B. Tauris, 2006).

Kermode, Frank, The Genesis of Secrecy: On the Interpretation of Narrative (Cambridge, Mass. and London: Harvard University Press, 1979).

King, Karen L., The Gospel of Mary of Magdala: Jesus and the First Woman Apostle (Santa Rosa, Cal.: Polebridge Press, 2003).

Kingsmill, Edmée, The Song of Songs and the Eros of God (Oxford: Oxford University Press, 2009).

Klauck, H.-J., Ancient Letters and the New Testament: A Guide to Context and Exegesis (Waco, Tex.: Baylor University Press, 2006).

Knox, John, Chapters in a Life of Paul (New York: Abingdon Press, 1950; 2^nd ed., London: SCM Press, 1987).

Kratz, Reinhard G., The Prophets of Israel (Winona Lake, Ind.: Eisenbrauns, 2015).

Krey, Philip D. W. and Smith, Lesley (eds), Nicholas of Lyra: The Senses of Scripture, in Heiko A. Oberman (ed.), Studies in the History of Christian Thought, 90 (Leiden, Cologne and Boston: Brill, 2000).

Kugel, James L., The Idea of Biblical Poetry: Parallelism and Its History (Baltimore and London: Johns Hopkins University Press, 1998).

The Ladder of Jacob: Ancient Interpretations of the Biblical Story of Jacob and his Children (Princeton and Oxford: Princeton University Press, 2006).

and Greer, Rowan A., Early Biblical Interpretation (Philadelphia: Westminster Press, 1986).

Kuss, O., ‘Über die Klarheit der Schrift: Historische und hermeneutische Überlegungen zu der Kontroverse des Erasmus und des Luther über den freien oder versklavten Willen’, in Theologie und Glaube, 60 (1970), pp. 273–321, reprinted in J. Ernst (ed.), Schriftauslegung: Beiträge zur Hermeneutik des Neuen Testamentes und im Neuen Testament (Munich: Schöningh, 1972), pp. 89–149.

LaHaye, Tim and Jenkins, Jerry B., Left Behind (Wheaton, Ill.: Tyndale House, 1995).

Lambe, P. J., ‘Critics and Skeptics in the Seventeenth-Century Republic of Letters’, Harvard Theological Review, 81 (1988), pp. 271–296.

Lambert, Wilfred G., Babylonian Wisdom Literature (Winona Lake, Ind.: Eisenbrauns, 1996).

Lampe, G. W. H., ‘The Exposition and Exegesis of Scripture: To Gregory the Great’, in The Cambridge History of the Bible, vol. 2, pp. 155–183.

Lauterbach, Jacob Z., Mekhilta de-Rabbi Ishmael (Philadelphia: The Jewish Publication Society of America, 1933).

Law, Timothy Michael, When God Spoke Greek: The Septuagint and the Making of the Christian Bible (New York and Oxford: Oxford University Press, 2013).

Lawton, David, Faith, Text and History: The Bible in English (New York and London: Harvester Wheatsheaf, 1990).

Leclercq, Jean, ‘The Exposition and Exegesis of Scripture: From Gregory the Great to Saint Bernard’, in The Cambridge History of the Bible, vol. 2, pp. 183–197.

Lemaire, A., Les écoles et la formation de la Bible dans l’ancien Israël (OBO, 39) (Fribourg: Éditions Universitaires; Göttingen: Vandenhoeck & Ruprecht, 1981).

Levenson, Jon D., The Hebrew Bible, the Old Testament, and Historical Criticism: Jews and Christians in Biblical Studies (Louisville, Ky.: Westminster John Knox Press, 1993).

Resurrection and the Restoration of Israel: The Ultimate Victory of the God of Life (New Haven and London: Yale University Press, 2006).