История Библии. Где и как появились библейские тексты, зачем они были написаны и какую сыграли роль в мировой истории и культуре

Pelling, C. B. R., ‘Plutarch’s Method of Work in the Roman Lives’, Journal of Hellenic Studies, 99 (1979), pp. 74–96.

Pentiuc, Eugen J., The Old Testament in Eastern Orthodox Tradition (New York and Oxford: Oxford University Press, 2014).

Perlitt, Lothar, Vatke und Wellhausen: Geschichtsphilosophische Voraussetzungen und historiographische Motive fьr die Darstellung der Religion und Geschichte Israels durch Wilhelm Vatke und Julius Wellhausen (Berlin: A. Töpelmann, 1965).

Pirkê de Rabbi Eliezer, translated by G. Friedlander (New York: Sepher-Hermon Press, fourth ed., 1981).

Pontifical Biblical Commission, The Inspiration and Truth of Sacred Scripture: The Word that Comes from God and Speaks of God for the Salvation of the World (Collegeville, Minn.: Liturgical Press, 2014).

Porter, J. R., The Lost Bible: Forgotten Scriptures Revealed (London: Duncan Baird, 2001).

Provan, Iain, Long, V. Phillips and Longman III, Tremper, A Biblical History of Israel (Louisville, Ky.: Westminster John Knox Press, 2003).

Pullman, Philip, Northern Lights (London: Scholastic, 1995).

The Subtle Knife (London: Scholastic, 1997).

The Amber Spyglass (London: Scholastic, 200l).

Qimron, Elisha, The Temple Scroll: A Critical Edition with Extensive Reconstructions (Beersheva: Ben Gurion University of the Negev Press, 1996).

Raeder, Siegfried, ‘The Exegetical and Hermeneutical Work of Martin Luther’, in Sabo (ed.), Hebrew Bible/Old Testament, vol. 2, pp. 363–406.

Räisänen, Heikki, Paul and the Law (Tübingen: Mohr, 1983).

Rajak, Tessa, Josephus: The Historian and His Society (London: Duckworth, 2002).

Reeves, Marjorie, Joachim of Fiore and the Prophetic Future (London: SPCK, 1976).

Reid, J. K. S., The Authority of Scripture: A Study of the Reformation and Post-Reformation Understanding of the Bible (London: Methuen, 1957).

Reilly, Diane J., ‘Lectern Bibles and Liturgical Reform in the Central Middle Ages’, in Susan Boynton and Diane J. Reilly (eds), The Practice of the Bible in the Middle Ages: Production, Reception, and Performance in Western Christianity (New York: Columbia University Press, 2011), pp. 105–125.

Rendtorff, Rolf, The Problem of the Process of Transmission in the Pentateuch (Sheffield: Sheffield Academic Press, 1977).

Reventlow, Henning Graf, Epochen der Bibelauslegung, Band I: Vom Alten Testament bis Origenes (Munich: C. H. Beck, 1990).

Roberts, C. H., ‘The Codex’, Proceedings of the British Academy, 40 (1954), pp. 169–204.

with Skeat, T. C., The Birth of the Codex (London: Oxford University Press for the British Academy, 1987).

Rollston, C. A., Writing and Literacy in the World of Ancient Israel: Epigraphic Evidence from the Iron Age (Atlanta, Ga.: Society of Biblical Literature, 2010).

Roper, Lyndal, Martin Luther: Renegade and Prophet (London: The Bodley Head, 2016).

Rosenthal, Erwin I. J., ‘The Exposition and Exegesis of Scripture: The Study of the Bible in Medieval Judaism’, in The Cambridge History of the Bible, vol. 2, pp. 252–279.

Rost, L., Die Ьberlieferung von der Thronnachfolge Davids (Stuttgart: Kohlhammer, 1926); English version The Succession to the Throne of David (Sheffield: Almond Press, 1982).

Rowland, Christopher, The Open Heaven: A Study of Apocalyptic in Judaism and Early Christianity (London: SPCK, 1982).

Rupp, E. Gordon and Watson, Philip S. (eds and trans), Luther and Erasmus: Free Will and Salvation, Library of Christian Classics 17 (London: SCM Press, 1969).