История Библии. Где и как появились библейские тексты, зачем они были написаны и какую сыграли роль в мировой истории и культуре

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Saenger, P., ‘The British Isles and the Origin of the Modern Mode of Biblical Citation’, Syntagma, 1 (2005), pp. 77–115.

Salvesen, Alison, Symmachus in the Pentateuch, JSS Monograph 15 (Manchester: The Victoria University of Manchester, 1991).

Samely, Alexander, Forms of Rabbinic Literature and Thought: An Introduction (Oxford: Oxford University Press, 2007).

Sanders, E. P., Paul and Palestinian Judaism (London: SCM Press, 1977).

Paul, the Law and the Jewish People (London: SCM Press, 1983).

Jesus and Judaism (London: SCM Press, 1985).

The Historical Figure of Jesus (London: Allen Lane, 1993).

Schaper, J., Eschatology in the Greek Psalter, Wissenschaftliche Untersuchungen zum Neuen Testament, 2(76) (Tübingen: Mohr Siebeck, 1995).

Schmid, Hans Heinrich, Der sogenannte Jahwist: Beobachtungen und Fragen zur Pentateuchforschung (Zürich: Theologischer Verlag, 1976).

Schniedewind, W. M., How the Bible Became a Book: The Textualization of Ancient Israel (Cambridge: Cambridge University Press, 2004).

Schweitzer, Albert, The Quest of the Historical Jesus (Minneapolis: Fortress Press, 2001; translation of Von Reimarus zu Wrede: Eine Geschichte der Leben-Jesu-Forschung (Tübingen: Mohr Siebeck, 1906).

Seitz, C. R. and Greene-McCreight, K. (eds), Theological Exegesis: Essays in Honor of Brevard S. Childs, (Grand Rapids, Mich.: W. B. Eerdmans, 1999).

Sherwood, Yvonne, ‘Textual Carcasses and Isaac’s Scar, or What Jewish Interpretation Makes of the Violence that Almost Takes Place on Mt Moriah’, in Jonneke Bekkenkamp and Yvonne Sherwood (eds), Sanctified Aggression: Legacies of Biblical and Post-Biblical Vocabularies of Violence (London: T&T Clark International, 2003), pp. 22–43.

(ed.), Derrida’s Bible (Reading a Page of Scripture with a Little Help from Derrida) (New York and Basingstoke: Palgrave Macmillan, 2004).

Signer, Michael A. and van Engen, John, Jews and Christians in Twelfth-Century Europe (Notre Dame, Ind.: University of Notre Dame Press, 2001).

Simon, Richard, Histoire critique du Vieux Testament (Paris, 1678).

Smalley, Beryl, The Study of the Bible in the Middle Ages (Oxford: Basil Blackwell, 1952; 2^nd ed., Notre Dame, Ind.: University of Notre Dame Press, 1964).

Smelik, W., ‘The Languages of Roman Palestine’, in C. Hezser (ed.), The Oxford Handbook of Daily Life in Roman Palestine (Oxford: Oxford University Press, 2010), pp. 122–144.

Smend, Rudolf, ‘Das Nein des Amos’, Evangelische Theologie, 23 (1963), pp. 404–423, reprinted in Rudolf Smend, Die Mitte des Alten Testaments (Munich: Kaiser Verlag, 1986), pp. 85–103.

Die Entstehung des Alten Testaments (Stuttgart: Kohlhammer, 1978; 3^rd ed., 1984); Smith, Lesley, ‘The Rewards of Faith: Nicholas of Lyra on Ruth’, in Krey and Smith (eds), Nicholas of Lyra, pp. 45–58.

Smith, Lesley, ‘Nicholas of Lyra and Old Testament Interpretation’, in Sabo (ed.), Hebrew Bible/Old Testament, vol. 2, pp. 49–63.

The Glossa Ordinaria: The Making of a Medieval Bible Commentary, Commentaria.

Sacred Texts and Their Commentaries: Jewish, Christian, and Islamic, 3 (Leiden and Boston: Brill, 2009).

Sommer, Benjamin D., ‘Concepts of Scriptural Language in Midrash’, in Sommer (ed.), Jewish Concepts of Scripture, Chapter 5.

‘The Scroll of Isaiah as Jewish Scripture, or, Why Jews Don’t Read Books’, Society of Biblical Literature 1996 Seminar Papers (Atlanta, Ga.: Scholars Press, 1996), pp. 225–242.

(ed.), Jewish Concepts of Scripture (New York and London: New York University Press, 2012).

Soulen, R. Kendall, The God of Israel and Christian Theology (Minneapolis: Fortress Press, 1996).