История Библии. Где и как появились библейские тексты, зачем они были написаны и какую сыграли роль в мировой истории и культуре

Stavrakopoulou, Francesca, King Manasseh and Child Sacrifice: Biblical Distortions of Historical Realities (Berlin: W. de Gruyter, 2004).

Stendahl, Krister, ‘The Apostle Paul and the Introspective Conscience of the West’, Harvard Theological Review, 56 (1963), pp. 199–215.

The School of St Matthew and its Use of the Old Testament (Philadelphia: Fortress Press, 1968).

Stenning, J., The Targum of Isaiah (Oxford: Clarendon Press, 1949).

Stern, Elsie, ‘Concepts of Scripture in the Synagogue Service’, in Sommer (ed.), Jewish Concepts of Scripture, Chapter 2.

Stökl, Jonathan, Prophecy in the Ancient Near East: A Philological and Sociological Comparison (Leiden: Brill, 2012).

Stout, Harry S., ‘Word and Order in Colonial New England’, in N. O. Hatch and M. A. Noll (eds), The Bible in America: Essays in Cultural History (New York: Oxford University Press, 1982), pp. 19–38.

Strack, H. L. and Stemberger, G., Introduction to the Talmud and Midrash (Edinburgh: T&T Clark, 1991).

Strauss, D. F., The Life of Jesus, Critically Examined (London: SCM Press, 1973).

Streeter, B. H., The Four Gospels: A Study of Origins, Treating of the Manuscript Tradition, Sources, Authorship & Dates (London: Macmillan, 1924).

Stuhlhofer, Franz, Der Gebrauch der Bibel von Jesus bis Euseb: Eine statistische Untersuchung zur Kanongeschichte (Wuppertal: Brockhaus, 1988).

Sundberg Jr, Albert C., The Old Testament of the Early Church (Cambridge, Mass.: Harvard University Press, 1964).

‘Canon Muratori: A Fourth Century List’, Harvard Theological Review, 66 (1973), pp. 1–41.

‘The Bible Canon and the Christian Doctrine of Inspiration’, Interpretation, 29 (1975), pp. 352–371. Sutcliffe, E. F., ‘Jerome’, in The Cambridge History of the Bible, vol. 2, pp. 80–101.

Taussig, Hal (ed.), A New New Testament: A Bible for the 21^stCentury Combining Traditional and Newly Discovered Texts (Boston: Houghton Mifflin Harcourt, 2013).

Taylor, Vincent, Behind the Third Gospel: A Study of the Proto-Luke Hypothesis (Oxford: Clarendon Press, 1926).

Theissen, Gerd, The Shadow of the Galilean: The Quest of the Historical Jesus in Narrative Form (London: SCM Press, 1982).

and Winter, Dagmar, The Quest for the Plausible Jesus: The Question of Criteria (Louisville, Ky. and London: Westminster John Knox Press, 2002).

Thiselton, Anthony C., New Horizons in Hermeneutics: The Theory and Practice of Transforming Biblical Reading (Grand Rapids, Mich.: Zondervan, 20^th anniversary edition, 2013).

Thomas, Keith, Religion and the Decline of Magic: Studies in Popular Beliefs in Sixteenth– and Seventeenth-Century England (London: Weidenfeld & Nicolson, 1971).

Thompson, Thomas L., The Bible in History: How Writers Create a Past (London: Jonathan Cape, 1999).

Todorov, Tzvetan, Mikhail Bakhtin: The Dialogical Principle (Manchester: Manchester University Press, 1984).

Tov, Emmanuel, Textual Criticism of the Hebrew Bible (Minneapolis: Fortress Press, 3^rd ed., 2012).

Troeltsch, Ernst, The Social Teaching of the Christian Churches, vol. 1 (Louisville, Ky.: Westminster John Knox Press, 1992, from the German original of 1912).

Tuckett, Christopher, ‘Thomas and the Synoptics’, Novum Testamentum, 30 (1988), pp. 132–157.

The Gospel of Mary (Oxford: Oxford University Press, 2007).

Ulrich, Eugene, ‘The Notion and Definition of Canon’, in Lee Martin McDonald and James A. Sanders (eds), The Canon Debate (Peabody, Mass.: Hendrickson, 2002), pp. 21–35.