История Библии. Где и как появились библейские тексты, зачем они были написаны и какую сыграли роль в мировой истории и культуре

‘The First-Century Crisis: Christian Origins’, in S. Sutherland, L. Houlden, P. Clarke and F. Hardy (eds), The World’s Religions (London: Routledge, 1988).

The Epistle to the Ephesians (London: Continuum, 2001).

‘The Greek Language’, in Barton (ed.), The Biblical World, pp. 25–32.

Na’aman, Nadav and Finkelstein, Israel, From Nomadism to Monarchy: Archaeological and Historical Aspects of Early Israel (Jerusalem: Israel Exploration Society, 1994).

Nadler, Steven, A Book Forged in Hell: Spinoza’s Scandalous Treatise and the Birth of the Secular Age (Princeton and Oxford: Princeton University Press, 2011).

Neil, W., ‘The Criticism and Theological Use of the Bible, 1700–1950’, in The Cambridge History of the Bible, vol. 3, pp. 238–293.

Nelson, Richard D., The Double Redaction of the Deuteronomistic History (Sheffield: JSOT Press, 1981).

Newsom, Carol A., The Book of Job: A Contest of Moral Imaginations (Leiden and Boston: Brill, 2004).

Nicholson, E. W., Preaching to the Exiles: A Study of the Prose Tradition in the Book of Jeremiah (Oxford: Blackwell, 1970).

The Pentateuch in the Twentieth Century: The Legacy of Julius Wellhausen (Oxford: Clarendon Press, 1998).

Deuteronomy and the Judaean Diaspora (Oxford: Oxford University Press, 2014).

Nissinen, Martti (ed.), Prophecy in Its Ancient Near Eastern Context: Mesopotamian, Biblical, and Arabian Perspectives (Atlanta, Ga.: Society of Biblical Literature, 2000).

in John Day (ed.), Prophecy and the Prophets in Ancient Israel: Proceedings of the Oxford Old Testament Seminar (New York and London: T&T Clark, 2010).

with contributions by C. L. Seow and Robert K. Ritner, Prophets and Prophecy in the Ancient Near East, ed. Peter Machinist (Atlanta, Ga.: Society of Biblical Literature, 2003).

Noth, Martin, A History of Pentateuchal Traditions (Atlanta, Ga.: Scholars Press, 1981, from the German original of 1948).

Überlieferungsgeschichtliche Studien (Halle: M. Niemeyer, 1943); English version The Deuteronomistic History (Sheffield: JSOT Press, 1991).

O’Donnell, James J., Cassiodorus (Berkeley: University of California Press, 1979).

Opitz, Peter, ‘The Exegetical and Hermeneutical Work of John Oecolampadius, Huldrych Zwingli, and John Calvin’, in Sabo (ed.), Hebrew Bible/Old Testament, vol. 2, pp. 407–451.

Overbeck, Franz, Zur Geschichte des Kanons (Chemnitz: E. Schmeitzner, 1880, reprinted Darmstadt: Wissenschaftliche Buchgesellschaft, 1965).

The Oxford Handbook of the Psalms, ed. William P. Brown (Oxford: Oxford University Press, 2014).

Parker, D. C., The Living Text of the Gospels (Cambridge: Cambridge University Press, 1997).

Patton, Corinne, ‘Creation, Fall and Salvation: Lyra’s Commentary on Genesis 1–3’, in Krey and Smith (eds), Nicholas of Lyra, pp. 19–43.

Pelling, C. B. R., ‘Plutarch’s Method of Work in the Roman Lives’, Journal of Hellenic Studies, 99 (1979), pp. 74–96.

Pentiuc, Eugen J., The Old Testament in Eastern Orthodox Tradition (New York and Oxford: Oxford University Press, 2014).

Perlitt, Lothar, Vatke und Wellhausen: Geschichtsphilosophische Voraussetzungen und historiographische Motive fьr die Darstellung der Religion und Geschichte Israels durch Wilhelm Vatke und Julius Wellhausen (Berlin: A. Töpelmann, 1965).

Pirkê de Rabbi Eliezer, translated by G. Friedlander (New York: Sepher-Hermon Press, fourth ed., 1981).

Pontifical Biblical Commission, The Inspiration and Truth of Sacred Scripture: The Word that Comes from God and Speaks of God for the Salvation of the World (Collegeville, Minn.: Liturgical Press, 2014).