Jerry of the Islands / Джерри-островитянин. Книга для чтения на английском языке

Sixty feet in the clear, the dim fire occasionally lighted, through shadowy cross-beams, the ridgepole that was covered with sennit of coconut that was braided in barbaric designs of black and white and that was stained by the smoke of years almost to a monochrome of dirty brown. From the lofty crossbeams, on long sennit strings, hung the heads of enemies taken aforetime in jungle raid and sea foray[227]. The place breathed the very atmosphere of decay and death, and the imbecile ancient, curing in the smoke the token of death, was himself palsiedly shaking into the disintegration of the grave.

Toward daylight, with great shouting and heaving and pull and haul, scores of Somo men brought in another of the big war canoes. They made way with foot and hand, kicking and thrusting, dragging and shoving, the bound captives to either side of the space which the canoe was to occupy. They were anything but gentle to the meat with which they had been favoured by good fortune and the wisdom of Bashti.

For a time they sat about, all pulling at clay pipes and chirruping and laughing in queer thin falsettos at the events of the night and the previous afternoon. Now one and now another stretched out and slept without covering; for so, directly under the path of the sun, had they slept nakedly from the time they were born.

Remained awake, as dawn paled the dark, only the grievously wounded or the too-tightly bound, and the decrepit ancient who was not so old as Bashti. When the boy who had stunned Jerry with his paddle-blade and who claimed him as his own stole into the canoe house, the ancient did not hear him. Being blind, he did not see him. He continued gibbering and chuckling dementedly, to twist the bushman’s head back and forth and to feed the smudge with punk-wood. This was no night-task for any man, nor even for him who had forgotten how to do aught else. But the excitement of cutting out the Arangi had been communicated to his addled brain, and, with vague reminiscent flashes of the strength of life triumphant, he shared deliriously in this triumph of Somo by applying himself to the curing of the head that was in itself the concrete expression of triumph.

But the twelve-year-old lad who stole in and cautiously stepped over the sleepers and threaded his way among the captives, did so with his heart in his mouth[228]. He knew what taboos he was violating. Not old enough even to leave his father’s grass roof and sleep in the youths’ canoe house, much less to sleep with the young bachelors in their canoe house, he knew that he took his life, with all of its dimly guessed mysteries and arrogances, in his hand thus to trespass into the sacred precinct of the full-made, full-realized, full-statured men of Somo.

But he wanted Jerry and he got him. Only the lean little Mary, trussed for the cooking, staring through her wide eyes of fear, saw the boy pick Jerry up by his tied legs and carry him out and away from the booty of meat of which she was part. Jerry’s heroic little heart of courage would have made him snarl and resent such treatment of handling had he not been too exhausted and had not his mouth and throat been too dry for sound. As it was, miserably and helplessly, not half himself, a puppet dreamer in a half-nightmare, he knew, as a restless sleeper awakening between vexing dreams, that he was being transported head-downward out of the canoe house that stank of death, through the village that was only less noisome, and up a path under loft y, wide-spreading trees that were beginning languidly to stir with the first breathings of the morning wind.

Chapter XIII

The boy’s name, as Jerry was to learn, was Lamai, and to Lamai’s house Jerry was carried. It was not much of a house, even as cannibal grass-houses go. On an earthen floor, hard-packed of the filth of years, lived Lamai’s father and mother and a spawn of four younger brothers and sisters. A thatched roof that leaked in every heavy shower leaned to a wabbly ridge-pole over the floor. The walls were even more pervious to a driving rain. In fact, the house of Lamai, who was the father of Lumai, was the most miserable house in all Somo.

Lumai, the house-master and family head, unlike most Malaitans, was fat. And of his fatness it would seem had been begotten his good nature with its allied laziness. But as the fly in his ointment[229] of jovial irresponsibility was his wife, Lenerengo – the prize shrew[230] of Somo, who was as lean about the middle and all the rest of her as her husband was rotund; who was as remarkably sharp-spoken as he was soft-spoken; who was as ceaselessly energetic as he was unceasingly idle; and who had been born with a taste for the world as sour in her mouth as it was sweet in his.