Читаем Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (Письма к сыну – полный вариант) полностью

Talking the other day, upon this and other subjects, all relative to you, with one who knows and loves you very well, and expressing my anxiety and wishes that your exterior accomplishments, as a man of fashion, might adorn, and at least equal your intrinsic merit as a man of sense and honor, the person interrupted me, and said: Set your heart at rest; that never will or can happen. It is not in character; that gentleness, that 'douceur', those attentions which you wish him to have, are not in his nature; and do what you will, nay, let him do what he will, he can never acquire them. Nature may be a little disguised and altered by care; but can by no means whatsoever be totally forced and changed. I denied this principle to a certain degree; but admitting, however, that in many respects our nature was not to be changed; and asserting, at the same time, that in others it might by care be very much altered and improved, so as in truth to be changed; that I took those exterior accomplishments, which we had been talking of, to be mere modes, and absolutely depending upon the will, and upon custom; and that, therefore, I was convinced that your good sense, which must show you the importance of them, would make you resolve at all events to acquire them, even in spite of nature, if nature be in the case. Our dispute, which lasted a great while, ended as Voltaire observes that disputes in England are apt to do, in a wager of fifty guineas; which I myself am to decide upon honor, and of which this is a faithful copy. If you think I shall win it, you may go my halves if you please; declare yourself in time. This I declare, that I would most cheerfully give a thousand guineas to win those fifty; you may secure them me if you please.

I grow very impatient for your future letters from the several courts of Manheim, Bonn, Hanover, etc. And I desire that your letters may be to me, what I do not desire they should be to anybody else, I mean full of yourself. Let the egotism, a figure which upon all other occasions I detest, be your only one to me. Trifles that concern you are not trifles to me; and my knowledge of them may possibly be useful to you. Adieu. 'Les graces, les graces, les graces'.

LETTER CLXX

LONDON, June 23, O. S. 1752

MY DEAR FRIEND: I direct this letter to Mayence, where I think it is likely to meet you, supposing, as I do, that you stayed three weeks at Manheim, after the date of your last from thence; but should you have stayed longer at Manheim, to which I have no objection, it will wait for you at Mayence. Mayence will not, I believe, have charms to detain you above a week; so that I reckon you will be at Bonn at the end of July, N. S. There you may stay just as little or as long as you please, and then proceed to Hanover.

I had a letter by the last post from a relation of mine at Hanover, Mr. Stanhope Aspinwall, who is in the Duke of Newcastle's office, and has lately been appointed the King's Minister to the Dey of Algiers; a post which, notwithstanding your views of foreign affairs, I believe you do not envy him. He tells me in that letter, there are very good lodgings to be had at one Mrs. Meyers's, the next door to the Duke of Newcastle's, which he offers to take for you; I have desired him to do it, in case Mrs. Meyers will wait for you till the latter end of August, or the beginning of September, N. S., which I suppose is about the time when you will be at Hanover. You will find this Mr. Aspinwall of great use to you there. He will exert himself to the utmost to serve you; he has been twice or thrice at Hanover, and knows all the allures there: he is very well with the Duke of Newcastle, and will puff you there. Moreover, if you have a mind to work there as a volunteer in that bureau, he will assist and inform you. In short, he is a very honest, sensible, and informed man; 'mais me paye pas beaucoup de sa figure; il abuse meme du privilege qu'ont les hommes d'etre laids; et il ne sera pas en reste avec les lions et les leopards qu'il trouvera a Alger'.

Перейти на страницу:

Похожие книги

Основы метафизики нравственности
Основы метафизики нравственности

Иммануил Кант – величайший философ Западной Европы, один из ведущих мыслителей эпохи Просвещения, родоначальник немецкой классической философии, основатель критического идеализма, внесший решающий вклад в развитие европейской философской традиции.Только разумное существо имеет волю, благодаря которой оно способно совершать поступки из принципов.И только разумное существо при достижении желаемого способно руководствоваться законом нравственности.Об этом и многом другом говорится в работе «Основы метафизики нравственности», ставшей предварением к «Критике практического разума».В сборник входит также «Антропология с прагматической точки зрения» – последняя крупная работа Канта, написанная на основе конспектов лекций, в которой представлена систематизация современных философу знаний о человеке.

И Кант , Иммануил Кант

Философия / Образование и наука