Grandfather covets the bee swarms of our neighbor Willy Erdmann, who also seems to have had an interest in my mother. He builds an empty beehive near where our lot joins Erdmann’s, and installs Andrea in a hammock there to nurse me and to watch for a migrant swarm. Apiary lore and tribal naming customs are laid on, via Uncle Konrad; the family’s straitened circumstances during the Great Depression and the near failure of the firm are sketched in too. Willy Erdmann fumes at Grandfather’s clear intention to rustle his bees; stratagems and counterstratagems are resorted to, while I suck busily in the hammock and Andrea works the crossword puzzles in the New York
Times. At last, on a still June Sunday, the long-awaited swarm appears, and slapstick catastrophe ensues: Grandfather bangs pie tins to draw the bees his way; Willy Erdmann fires a shotgun to attract them himward (and to warn off would-be poachers). Grandfather counters with a spray from the garden hose; Willy replies with a brandished bee-bob. Konrad and Rosa stand by transfixed; Peter bawls in terror; Andrea swoons.And then the bees, “thousand on thousand, a roaring gold sphere… moved by their secret reasons, closed ranks and settled upon her chest. Ten thousand, twenty thousand strong they clustered. Her bare bosoms, my squalling face — all were buried in the golden swarm.” Grandfather boldly lifts them off with ungloved hands and bears them to his waiting hive. Erdmann strikes with the bee-bob; Konrad grapples with him; they fall into the hammock, which parts at the headstring and dumps us all into the clover. Rosa disrupts baptismal services at a nearby church with her cries for aid; raging Grandfather hurls the bee swarm down upon us all; Andrea is stung once on the nipple (and thereafter abandons breast-feeding and relinquishes my care to Rosa); Willy Erdmann is led off crying imprecations of my illegitimacy; Konrad and the Methodist minister endeavor to restore the peace of the neighborhood. Aunt Rosa, subsequently, likens my birthmark to a flying bee; Konrad reviews legendary instances of babies swarmed by bees: Plato, Sophocles, and Xenophon are invoked — and finally St. Ambrose, erstwhile bishop of Milan, after whom I am in time denominated. The episode ends with the adult “Ambrose’s” ambivalent reflections on the phenomenon of proper names: “I and my sign… neither one nor quite two.” Et cetera.