By the end of the nineteenth century there were more than ten thousand cabs of various kinds, and even the new thoroughfares could scarcely accommodate the onrushing flood of vehicles of every description. Sometimes the crush grew too great, and there was a “stop” or “lock” (in the twentieth century, a “jam”). Nevertheless it is a matter for astonishment that through the centuries the city has managed to keep its avenues and thoroughfares open to the ever increasing demands of its traffic. At the beginning of the twenty-first century, the endless stream of cars and buses and taxis and lorries is coursing along roads which were built in the eighteenth and nineteenth centuries for quite different forms of transport. The city has the ability to recreate itself silently and invisibly, as if it were truly a living thing.
London’s Outcasts
Géricault’s engraving entitled “Pity the Sorrows of a Poor Old Man” emphasises the isolation and misery of the London outcasts; the companionship of a dog continues to be a token of the wandering life in the city.
CHAPTER 64. They Are Always with ’Us
The poor have always been part of the texture of the city. They are like the stones or the bricks, because London has risen from them; their mute suffering has no limits. In the medieval city the old, the crippled, the deformed and the mad were the first poor; those who could not work, and thus had no real or secure place in the social fabric, became the outcast. By the sixteenth century there were poor sections of the city such as East Smithfield, St. Katherine by the Tower and the Mint in Southwark; it could be said that by some instinctive process the poor clustered together, or it might be concluded that parts of the city harboured them. They were hawkers or pedlars or criers or chimney-sweeps, but they belong to that underclass which Defoe described as “The Miserable, that really pinch and suffer want.”
In eighteenth-century accounts we read of squalid courts and miserable houses, of “dirty neglected children” and “slipshod women,” of “dirty, naked, unfurnished” rooms and of men who stayed within them because their “clothes had become too ragged to submit to daylight scrutiny.” Those who lacked even this primitive accommodation slept in empty or abandoned houses; they sheltered in “bulks” or in doorways. In