This immensity and complexity
, the emanations of so much wealth and power, created problems for the authorities themselves. How could the Metropolitan Board of Works, together with all the vestries and parishes, supervise or control the largest and most important city in the world? As a result, in 1888, the London County Council (LCC) was established to administer an area of approximately 117 square miles. It covered the whole of London, inner and outer, from Hackney in the north to Norwood in the south. There had always been unstated fears concerning an over-mighty and overweening city, so the LCC was granted no powers over the police or the public utilities: yet even at the time its inauguration was considered an event of great significance in the development of London. Sidney Webb described it as a movement towards a “self-governing community,” which indirectly aroused memories of the medieval “commune” with its wall and its army. The great constitutional historian of London, Laurence Gomme, became Clerk of the LCC which for him represented “the reincarnation of the democratic spirit of the medieval charters, and traditions of citizenship as ancient as the Saxon and Roman origins of the city.” In 1899, in a further act of reorganisation, twenty-eight Metropolitan Boroughs were created out of the vestries and district boards of the preceding century; although these were designed to impede any centralising impulses of the LCC they, too, had a somewhat atavistic air. At a “royal review” in the summer of 1912, each borough mustered a battalion to march before King George V; it may have been a harbinger of the Great War but the troops from Fulham and Wandsworth, Stepney and Camberwell, Poplar and Battersea, were a reminder of old territorial loyalties issuing from the earliest days of the burg and the soke.The LCC embarked upon its municipal duties with enthusiasm and animation. The earliest priority was that of slum clearance and the development of public housing. What might seem, in retrospect at least, a symbolic gesture claimed the area of the “Jago” in Bethnal Green; the squalid alleys and tenements immortalised by Arthur Morrison were swept away in the late nineteenth century, and in their place was erected the Boundary Green Estate. Other areas of inner London were cleared but, in deference to the prevailing taste for “expansion” as a physical and mental imperative, “cottage estates” were erected in places like East Acton and Hayes.
In 1904 the county council assumed control of elementary education in London, and funded a system of scholarships whereby clever children might move on from board schools to grammar schools. Such innovations directly affected the lives of Londoners. A city government impinged upon the citizens for the first time in living memory. The administration of London was no longer some distant and almost unrecognisable presence, characterised by what Matthew Arnold described in another context as a “melancholy, long, withdrawing roar”; it had become a force for change and improvement.
London once more embodied a young and energetic spirit, with a curious acquisitive atmosphere which floods the pages of urban chroniclers such as H.G. Wells. The laborious and intricate city of the fin-de-siècle
seems to have vanished, together with that heavy and lassitudinous atmosphere so peculiar to the memoirs of the period; it is as if the city had come alive with the new century. It was the first age of the mass cinema, too, with the advent of the Moving Picture Theatre and the Kinema. The Underground lines had abandoned their steam trains, and the whole network was electrified by 1902. Motor buses, tram-cars, lorries and tricycles added to the general momentum. London was, in a phrase of the period, “going ahead.” Where in the late nineteenth century, wrote the author of The Streets of London, “it had been rich and fruity, it was becoming slick and snappy.” One of the permanent, and most striking, characteristics of London lies in its capacity to rejuvenate itself. It might be compared to some organism which sloughs off its old skin, or texture, in order to live again. It is a city which has the ability to dance upon its own ashes. So, in the memoirs of Edwardian London, there are accounts of thés dansants, tangos and waltzes and Blue Hungarian bands. There were twelve music halls and twenty-three theatres in the central area, with another forty-seven just outside. The shops and restaurants grew in size, while the tea shops became “corner houses” and “maisons.” There were picture domes and prizefights and soda fountains and cafés and revues, all compounding the atmosphere of a “fast” city.