London was in many respects a place of ruins. Stow notes the remains of an “old court hall” in Aldermanbury Street, now “employed as a carpenter’s yard.” A mayor’s great house in Old Jewry became in turn a synagogue, a house of friars, a nobleman’s house, a merchant’s house, and then a “wine tavern” known as the Windmill. A chapel became a “warehouse and shops towards the street, with lodgings over them,” bishops’ houses were turned into tenements, and so on. Other documentary sources reveal that a Cistercian house was pulled “clean down” and in its place were erected storehouses, tenements and “ovens for making ship’s biscuit.” The convent of the Poor Clares, known as the Minories, was destroyed to make way for storehouses; the church of the Crutched Friars became a carpenter’s shop and a tennis court; the church of the Blackfriars was turned into a warehouse for the carts and properties of the “pageants.” (It is perhaps appropriate that on this same site rose the Blackfriars Playhouse.) St. Martin’s le Grand was pulled down and a tavern built upon its remains.
There are many other examples, but the salient point remains that after the Reformation much of late Tudor London was in a ruined condition, with walls and gateways and ancient stone windows to be glimpsed among the shops and houses which lined the lanes and thoroughfares. Even in the area outside the walls, where the palaces of the bishops and nobles had led down from the Strand towards the river, the grand houses were, according to the Venetian ambassador, “disfigured by the ruins of a multitude of churches and monasteries.”
Yet even in the midst of lamentation there was also renovation. In Goldsmiths Row, between Bread Street and Cheapside Cross, Stow extols the shops and dwellings-built just thirty-five years before his birth- which are “beautified towards the street with the Goldsmith’s arms … riding on monstrous beasts, all of which is cast in lead, richly painted over and gilt.” A fifteenth-century traveller, Dominic Mancini, noted, in the same area, “gold and silver cups, dyed stuffs, various silks, carpets, tapestry.” These are the true tinctures of Tudor London. An old church may be pulled down, but in its place Stow remarks that there has been erected “a fair strong frame of timber … wherein dwell men of divers trades.” An old cross is removed, and on the same site is constructed a glistening water-conduit. An aristocratic dwelling is converted into a market “for the sale of woollen baize, watmols [coarse wool], flannels and such like.” A stone building of great antiquity is gradually taken down and in its place are erected “divers fair houses.”
This is the trade, and energy, of Tudor London. Stow himself, quintessential Londoner as he is, cannot prevent himself from enumerating the gardens, the mills, the houses of stone and timber, the taverns, the conduits, the stables, the yards, the hostelries, the markets, the tenements and guild halls which comprise the city’s life.