"Yes. You speak as one quite young, however. I doubt that he is even aware that he fathered me. What is paternity to the gods, who inhabit a succession of bodies, begetting scores of offspring by others who also change bodies four or five times a century? I am the son of a body he once inhabited, born of another who also passed through many, and I myself no longer live in the same body I was born into. The relationship, therefore, is quite intangible, and interesting primarily on levels of speculative metaphysics. What is the true father of a man? The circumstances which brought together the two bodies which begat him? Was it the fact that, for some reason, at one moment in time, these two pleased one another beyond any possible alternatives? If so, why? Was it the simple hunger of the flesh, or was it curiosity, or the will? Or was it something else? Pity? Loneliness? The desire to dominate? What feeling, or what thought was father to the body in which I first came into consciousness? I know that the man who inhabited that particular father-body at that particular instant of time is a complicated and powerful personality. Chromosomes mean nothing to us, not really. If we live, we do not carry these hallmarks down through the ages. We really inherit nothing at all, save for occasional endowments of property and cash. The bodies mean so little in the long run that it is far more interesting to speculate as to the mental processes which plucked us forth from chaos. I am pleased that it was he who called me to life, and I often conjecture as to the reasons. I see that your face is suddenly lacking in color, mistress. I did not mean to upset you with this talk, simply to satisfy your curiosity somewhat, and to lay upon your mind some of the thinking we old ones do upon these matters. One day you, too, will look upon it in this light, I am certain. But I am sorry to see you looking so distressed. Pray sit down. Forgive my prattle. You are the Mistress of Illusion. Are not the things of which I have spoken akin to the very stuff with which you work? I am certain that you can tell from the manner in which I speak why my name is first upon the list I mentioned. It is a case of hero worship, I suppose. My creator is quite distinguished. . . . Now you are looking somewhat flushed. Would you care for a cool drink? Wait here a moment... There. Sip this. Now then, about Accelerationism — it is a simple doctrine of sharing. It proposes that we of Heaven give unto those who dwell below of our knowledge and powers and substance. This act of charity would be directed to the end of raising their condition of existence to a higher level, akin to that which we ourselves occupy. Then every man would be as a god, you see. The result of this, of course, would be that there would no longer be any gods, only men. We would give them knowledge of the sciences and the arts, which we possess, and in so doing we would destroy their simple faith and remove all basis for their hoping that things will be better—for the best way to destroy faith or hope is to let it be realized. Why should we permit men to suffer this burden of godhood collectively, as the Accelerationists wished, when we