Even in death, he managed to trumpet his self-importance. He had taken to calling himself the “equal of the apostles”—though he certainly considered himself superior to them—and his burial left no doubt about how he saw himself. In a departure from the usual Roman tradition of cremation, he was laid in a magnificent sarcophagus in the sumptuous Church of the Holy Apostles that he had built in Constantinople. Arrayed around him were twelve empty caskets—one for each disciple—with himself as the Christ figure at the center. It was one last bit of propaganda worthy of the man who had couched his brutal and opportunistic maneuvering as a divinely inspired mission. Despite having murdered his wife and eldest son, he was venerated as a saint—quite an impressive feat for a man who was both deified as a pagan god and baptized by a heretic.
Aside from the unpleasantness of his character, few rulers in history have had such an impact on history. He had found an empire and a religion fractured and hopelessly divided, and bestowed on both an order that would serve them well. His limited understanding of Christianity made the divisions within it much worse, but his adoption of the faith set off a cultural earthquake that began a sweeping and permanent social transformation. In the West, he laid the feudal foundations of medieval Europe by making peasant jobs hereditary, and in the East, the faith he professed would become the binding force of his empire for the next thousand years. In time, the city that he founded would grow to become the great bulwark of Christendom, protecting an underdeveloped Europe from countless Asiatic invasions.
By the time of Constantine’s death, the transformation that had started with Diocletian had come to its final fruition, and the old Roman Empire began to pass away. The capital on the Bosporus was founded on a Latin model, its bureaucracy and planning echoing that of Rome, but transplanted on an eastern shore, this New Rome had already begun to change. The Greek, Christian culture around it was beginning to take hold.
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It’s still there, although today it’s known as Constantine’s basilica. After he entered Rome, the victorious Constantine replaced Maxentius’s statue with one of himself put some finishing touches on the building, and claimed it for his own.*Constantine’s association with the city actually went back to 292, when he had been kept there with his mother, Helena, as a hostage of the eastern emperor, Galerius.*This was the origin of the famous Blue and Green Circus Factions that would soon dominate the Hippodrome and play such a large role in Justinian’s reign.*From 323 until the empire was destroyed more than a thousand years later, the citizens of Constantinople would meet in the Hippodrome every May 11 to commemorate the city’s birth.†Where presumably they still are. In time, the column itself came to be seen as a sort of relic, and each New Year’s Day (September 1) the citizens would gather at the base of it and sing hymns.*While walking in the Forum of Constantinople, Arius was suddenly seized with a desire to relieve himself. Squatting down in the dust behind a column, his intestines spilled out, along with his liver and kidneys, killing him almost instantly.3
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HE PAGAN COUNTERSTROKEThe empire might have been profoundly transforming itself, but its citizens were oblivious to the change. They had called themselves Roman at the start of Constantine’s reign, and they would still be calling themselves Roman 1,123 years later when Constantinople finally fell. On the evening of May 22, 337, they were only aware that Constantine’s thirty-one-year reign was over. It had been the longest one since Augustus, and had ushered in sweeping changes. Christianity had struck its first blow against paganism for the soul of the empire, but that war was by no means over.