Something she had once seen on television. Aborigines—native peoples under the protection of the Commonwealth. A funeral, a wake, but a festive occasion. The aborigines had great respect for Mother Nature and celebrated a person’s return to her bosom via the ceremonial slaughtering of a cow.
The reason she’d ended up watching such a program was simple: she had misheard the announcer and thought it was going to be a program about
She kept on watching, though, if for no other purpose than to try and dispel the images that her mind had conjured up. That was how she’d learned about aborigines.
There were a number of girls working there. The clients would phone in, having seen the details on a flyer or poster, and the man in the office—reception, really—would then send out the girl that most closely matched the client’s request. In between assignments the girls waited around in interminable stretches of tense boredom. The girls would do what they could to alleviate this with magazines, television, books, or by attending to their manicures. It helped blot out other, more unpleasant, thoughts.
Occasionally, though, these other thoughts would still seep through. Much in the same way that Balot ended up watching the program on aborigines—to try and take her mind off a more unpleasant thought.
The aborigines in the program didn’t just revere death—they also feared it. The reporter explained that this was all tied to their deep respect for the jungle. Balot understood immediately. She could relate to the animals being offered up to nature—she knew what it meant to be a sacrificial lamb. And she knew that this was a scene that played out everywhere.
It the city, people feared one another. Society was divided into those with power and those without, and if it was social interaction that helped to dissolve that fear of each other, it was also social interaction that served up scapegoats—sacrificial victims, a necessary and inevitable function to keep society running. Balot was always hearing such stories from her customers and the other girls.
Stories of sadistic men who could only get their kicks by torturing people, or religious nutjobs who had to follow a precise set of bizarre rules in the correct sequence in order to get off, or men who selected the right girls—or boys—to fulfill their fantasies to the letter, choosing their costumes and the scenery, ordering them around like a theater director would his actors. These men may not have physically been taking machetes to the throats of their livestock, but they were doing the equivalent to the hearts and minds of thirteen-year-old girls.
The Date Club that Balot worked at was one of the better brothels—one of the safer ones, anyway. The club paid taxes, or at least the man at reception said it did.
In other words, they’d covered their backs against charges of violating the protection of minors law.
Those places that operated under the radar, avoiding such “unnecessary expenses” as taxes—it stood to reason that these were the most dangerous of all.
The pimps weren’t always strangers, either. One of the girls, before she worked at the Date Club, used to be pimped out by her father on a regular basis. She’d already been with nearly a hundred johns by the time she was sixteen—most of her “clients” being his friends, drinking buddies, or customers at the watering holes her father frequented. Then one day her father found himself in deep trouble with one of her clients and mysteriously disappeared from the world. The girl carried on living, surviving, through the profession that her father had taught her so well. As if that was her way of showing her filial love and devotion.
At the club the girls swapped gruesome stories of how girls who plied their wares from street corners had a tendency to meet a bad end. One girl recounted to Balot a particular tale as if she were talking about a horror novel. How one of her friends ended up wasting away in the hospital, her bones shattered, her body jelly. Girls beaten to death by their violent men had looked a prettier sight.