Moscow, December 25, 1991

This all changes on December 25, 1991. At 7:00 p.m., as the world watches on television, Mikhail Gorbachev announces that he is resigning. The communist monolith known as the Union of Soviet Socialist Republics is breaking up into separate states. He has no further role. Immediately afterwards, Boris Yeltsin, the president of newly independent Russia, is scheduled to come to his Kremlin office to take formal possession of the suitcase, whereupon the two colonels will say their good-byes to Gorbachev and leave with Yeltsin. This will be the final moment in the disintegration of the superpower that has been ruled by Gorbachev since 1985 and that dominates a land mass stretching over eleven time zones and half the globe. Thereafter Russia, the largest of the fifteen republics, will be the sole nuclear power. Boris Yeltsin will acquire the legal capacity to destroy the United States several times over. It is an awesome responsibility. The Soviet arsenal consists of 27,000 nuclear weapons, of which 11,000 are on missiles capable of reaching the United States. ² One of these warheads alone can destroy a city.

The handover is to be the final act in a drama of Shakespearean intensity. Its major players are two contrasting figures whose baleful interaction has changed the globe’s balance of power. It is the culmination of a struggle for supremacy between Mikhail Gorbachev, the urbane, sophisticated communist idolized by the capitalist world, and Boris Yeltsin, the impetuous, hard-drinking democrat perceived as a wrecker in Western capitals.

The ousted president and his usurper behave in a statesman-like manner before the cameras. Yet rarely in world history has an event of such magnitude been determined by the passionate dislike of two men for each other. Some years earlier, when at the pinnacle of his power, Gorbachev humiliated Yeltsin publicly. The burly Siberian has never forgotten, and in December 1991 the roles are reversed. Gorbachev is the one who is denigrated, reduced to tears as he and his wife Raisa are hustled out of their presidential residence. Even the carefully choreographed arrangements for the transfer of the nuclear communications and codes are thrown into disarray at the last minute through Yeltsin’s petulance and Gorbachev’s pride.

Nevertheless the malevolence of Yeltsin and the vanity of Gorbachev do not stand in the way of something akin to a political miracle taking place. On December 25, 1991, a historical event on a par with the fall of the Austro-Hungarian Empire in 1918 or the collapse of the Ottoman Empire in 1923 occurs without a foreign war or bloody revolution as catalyst. Communist Yugoslavia disintegrated in flames, but the Soviet Union breaks up almost impassively as the world looks on in disbelief. The mighty Soviet army relinquishes an empire of subject republics without firing a shot. It all happens very quickly. Few politicians or scholars predicted, even as the year 1991 began, the scale and scope of the historic upheaval at year’s end.

The Soviet Union was born in the civil war that followed the 1917 October Revolution, when the Bolshevik faction led by Vladimir Ilyich Lenin seized control over most of the old Russian Empire. Industrialized with great brutality under Josef Stalin, it repulsed invading Nazi forces in World War II and emerged as one of the world’s two superpowers. The subsequent Cold War between East and West shaped international politics and assumptions for almost half a century.

But Lenin’s great socialist experiment faltered. The economy stagnated and then collapsed. The center lost control. On December 25, 1991, the country that defeated Hitler’s Germany simply ceases to exist. In Mikhail Gorbachev’s words, “One of the most powerful states in the world collapsed before our very eyes.”

It is a stupendous moment in the story of humankind, the end of a millennium of Russian and Soviet Empire, and the beginning of Russia’s national and state renaissance. It signals the final defeat of the twentieth century’s two totalitarian systems, Nazi fascism and Soviet communism, which embroiled the world in the greatest war in history. It is the day that allows American conservatives to celebrate—prematurely—the prophecy of the philosopher Francis Fukuyama that the collapse of the USSR will mark the “end of history,” with the universalization of Western liberal democracy as the final form of human government.