Popper, K. (1959). The logic of scientific discovery. London: Hutchinson. Русский перевод: К. Поппер, «Логика научного открытия». В сб. К. Поппер, «Логика и рост научного знания», М.: «Прогресс», 1983
Popper, К. (1970). Normal science and its dangers. In I. Lakatos & A. Musgrave (Ed.), Criticism and the growth of knowledge
(pp. 5158). New York: Cambridge University Press.Popper, K. (1994). The myth of the framework. In M. A. Notturno (Ed.), The myth of the framework: In defense of science and rationality
(pp. 33–64). New York: Roudedge.Potter, К. H. (1991). Presuppositions of India’s philosophies. New Delhi, India: Motilal Banarsidass.
Prabhu, J. (Ed.). (1996). The intercultural challenge of Raimon Panikkar.
Maryknoll, NY: Orbis Books.Price, H. H. (1932). Perception.
London: Methuen.Price, J. R., III. (1985). The objectivity of mystical truth claims. The Thomist,
49(1), 81–98.Price, J. R., III. (1987). Typologies and the cross-cultural analysis of mysticism: A critique. In T. P. Fallon & P. B. Riley (Eds.), Religion and culture: Essays in honor of Bernard Lonergan
(pp. 181–190). Albany: State University of New York Press.Price, J. R., III. (1998). Mysticism, mediation, and consciousness. The innate capacity in John Ruusbroec. In R. К. C. Forman (Ed.), The innate capacity: Mysticism, psychology, and philosophy
(pp. 111–120). New York: Oxford University Press.Proudfoot, W. (1985). Religious experience.
Berkeley, CA: University of California Press.Puhakka, K. (1993). The reclaiming of knowledge by human experience [Review of The embodied mind: Cognitive science and human experience
]. Humanistic Psychologist, 21(2), 235–246.Puhakka, K. (2000). An invitation to authentic knowing. In T. Hart, P. L. Nelson, & K. Puhakka (Eds.), Transpersonal knowing: Exploring the horizon of consciousness
(pp. 11–30). Albany: State University of New York Press.Putnam, H. (1979). Reason, truth and history.
Cambridge, NY: Cambridge University Press.Quine, W V. (1953). From a logical point of view.
New York: Harper & Row.Quine, W. V. (1981). On the very idea of a third dogma. In Theories and things
(pp. 38–42). Cambridge: Belknap Press of Harvard University Press.Quine, W. V. (1990). In pursuit of truth.
Cambridge: Harvard University Press.Quinn, W. W (1997). The only tradition.
Albany: State University of New York Press.Rabinow, P. & Sullivan, W. M. (Eds.). (1987). Interpretive social science: A second look.
Berkeley: University of California Press.Radhakrishnan, S. (1923/1971). Indian philosophy.
(2 Vol.). New York: Humanities Press.Radhakrishnan, S. (1929/1957). An idealist view of life
(5th ed.). London: Alien and Unwin.Rambachan, A. (1991). Accomplishing the accomplished: The Vedas as a source of valid knowledge in Sankara.
Honolulu: University of Hawaii Press.Rambachan, A. (1994). T
he limits of scripture. Honolulu: University of Hawaii Press.Raphael, M. (1994). Feminism, constructivism and numinous experience. Religious Studies,
30, 511–526.Rawlinson, A. (1997). Vipassana sangha. In The book of enlightened masters: Western teachers in Eastern traditions
(pp. 586–596). Chicago and La Salle, IL: Open Court.Reason, P. (Ed). (1994). Participation in human inquiry.
Thousand Oaks, CA: Sage.Rescher, N. (1980). Conceptual schemes. In P. A. French, T. E. Uehling, Jr., & H. Wettstein (Eds.), Midwest studies in philosophy.
Vol. V. Studies in epistemology (pp. 323–345). Minneapolis: University of Minnesota Press.Rescher, N. (1993). Pluralism: Against the demand for consensus.
New York: Oxford University Press.Richards, G. (1978). Sunyata: Objective referent or via negativa? Religious Studies,
14, 251–260.Ring, K. (1985). Heading towards omega: In search of the meaning of the near-death experience.
New York: Quill.Ring, K. (1998). Lessons from the light: What we can learn from the near-death experience.
New York: Insight Books.