Nowhere People

Living by the side of the BR-116, without her older sister, who vanished from her life more than a year ago, trying to keep her spirits up, weaving baskets out of cipó vines, playing as best she could with her two younger sisters, allowing each day to be overtaken by the next, going unnoticed (even since becoming the target of her mother’s increased attention, for having twice attempted suicide: the first time, a little over two years ago, the week after a friend who lived in a neighbouring encampment had died for reasons as yet unexplained on a Sunday night when he had apparently gone off for a football match between the local teams; and the second, less than six months ago, when she was sure that she could not bear their difference from the non-Indians, that she would become a melancholy adult just like her mother). Now and again she hears of her forebears and of the indigenous people’s resistance in the lands to the south. She even heard this from three non-Indian, Guarani-speaking students who used to show up from time to time at the village (in the days when her family still lived in the village). She looks around her, she sees no resistance at all. Her little sister is playing in the soot, in the dust from the rubber tyres. She goes as far as contemplating how she might kill her before the girl is able to understand her own misfortune. She would have no remorse because she knows — and Maína does everything she can to believe it — that she would be going to a better life. Maína believes in the soul, even though she herself cannot imagine what the abstraction that reveals the soul must be like. Every night she dreams of someplace different, where there are no grown-ups or, at least, no adults like her father who took off when she was nine years old. Without him, things got complicated for her mother and the four children; they had to leave the village. Maína doesn’t know quite what to do: she has never been in a restaurant like this restaurant; she has never been in a restaurant at all. A few weeks earlier Maína had started to feel afraid, that’s why she ran away. Once Maína dreamed the image of God, he had a fragile body and came out of his hiding place to be with her. For a moment Maína thought this guy might be God or a spirit. What non-Indian would stop on the road and treat her this well? She finishes the snack that he’s ordered for her. Now she just needs to use a few words to make him understand that she wishes to get back into the raincloud-coloured car and accompany him wherever he would like to take her, even if it takes hours, the whole day, until she has invented a language that will work for them both, a language from the place of God and the spirits that like to pass themselves off as non-Indians, until she manages to close her eyes tight and (perhaps repeating the choice made by her older sister) disappear.