Око духа: Интегральное видение для слегка свихнувшегося мира

Murphy, M., and S. Donovan. 1989. The physical and psychological effects of meditation. San Rafael, Calif.: Esalen.

Murphy, M., and G. Leonard. 1995. The life we are given. New York: Tarcher/ Putnam.

Murti, T. 1970. The central philosophy of Buddhism. London: Alien and Unwin.

Naess, A. 1989. Ecology, community and lifestyle. Cambridge: Cambridge Univ.Press.

Neumann, E. 1954. The origins and history of consciousness. Princeton: Princeton Univ. Press.

Newton, J., and D. Rosenfelt, eds. 1985. Feminist criticism and social change. New York: Methuen.

Nietzsche, F. 1965. The portable Nietzsche. Ed. by W. Kaufmann. New York: Viking.

Nietzsche, F. 1968. Basic writings of Nietzsche. Trans, and ed. by W. Kaufmann. New York: Modern Library.

Nucci, L., ed. 1989. Moral development and character education. Berkeley: McCutchan.

O'Meara, D. 1995. Plotinus. New York: Oxford Univ. Press.

Pascual-Leone, J. 1990. Reflections on life-span intelligence, consciousness, and ego development. In Alexander et al., 1990: 258–285.

Passmore, J. 1991. Serious art. La Salle, 111.: Open Court.

Peirce, С. 1931–58. Collected papers. 8 vols. Cambridge: Harvard Univ. Press.

Peirce, С. 1955. Philosophical writings of Peirce. Ed. by J. Buchler. New York

Piaget, J. 1977. The essential Piaget. Ed. by H. Gruber and J. Voneche. New York: Basic.

Plato. 1956. The works of Plato. Ed. by I. Edman. New York: The Modern Library.

Plotinus. 1966–88. Enneads. Vols. 1–7. Trans, by A. H. Armstrong. Cambridge: Harvard Univ. Press.

Plotinus. 1992. Enneads. Trans, by S. MacKenna. Burdett, N.Y.: Larson.

Popper, K. 1974. Objective knowledge. Oxford: Clarendon.

Popper, K., and J. Eccles. 1983. The self and its brain. London: Routledge.

Puhakka, K. 1996. Restoring connectedness in the Kosmos: A healing tale of a deeper order. The Humanistic Psychologist, Fall 1996.

Richards, F. and M. Commons. 1990. Postformal cognitive-developmental theory and research. In Alexander et al., 1990, 139–61.

Ricoeur, P. 1981. Hermeneutics and the human sciences. Cambridge: Cambridge Univ. Press.

Ricoeur, P. 1992. Oneself as another. Chicago: Univ. of Chicago Press.

Ricoeur, P. 1995. The philosophy of Paul Ricoeur. Ed. by L. Hahn. Chicago: Open Court.

Riso, D. 1987. Personality types. Boston: Houghton Mifflin.

Riso, D. 1990. Understanding the enneagram. Boston: Houghton Mifflin.

Robinson, L. 1986. Sex, class, and culture. New York: Methuen.

Rorty, R. 1979. Philosophy and the mirror of nature. Princeton: Princeton Univ. Press.

Rorty, R. 1982. Consequences of pragmatism. Minneapolis: Univ. of Minnesota Press.

Rothberg, D. 1986a. Philosophical foundations of transpersonal psychology. Journal of Transpersonal Psychology, 18: 1–34.

Rothberg, D. 1986b. Rationality and religion in Habermas* recent work. Philosophy and Social Criticism. 11: 221–43.

Rothberg, D. 1990. Contemporary epistemology and the study of mysticism. In R. Forman,ed. 1990.

Rothberg, D. 1992. Buddhist nonviolence. Journal of Humanistic Psychology 32(4): 41–75.

Rothberg, D. 1993. The crisis of modernity and the emergence of socially engaged spirituality. ReVision 15(3): 105–15.

Russell, B. 1945. A history of western philosophy. New York: Clarion.

Saussure, F. 1966 (1915). Course in general linguistics. New York: McGraw-Hill.

Schapiro, M. 1994. Theory and philosophy of art: Style, artist, and society. New York: Braziller.

Schelling, F. 1978 (1800). System of transcendental idealism. Trans, by P. Heath. Charlottesville: Univ. Press of Virginia.

Schopenhauer, A. 1969. The world as will and representation. 2 vols. New York: Dover.

Schwartz, T. 1995. What really matters: Searching for wisdom in America. New York: Bantam.

Scott, A. 1995. Stairway to the mind. New York: Copernicus.

Scotton, В.; A. Chinen; and J. Battista, eds. 1996. Textbook of transpersonal psychiatry and psychology. New York: Basic Books.

Searle, J. 1992 (1969). Speech acts. Cambridge: Cambridge Univ. Press.