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The narrative of the The Tea Forest was episodic, heavy on the descriptive passages, many of them violent or explicitly sexual; and these episodes were strung together on a flimsy plotline that essentially consisted of a series of revelations, all leading the narrator (TC by name, thereby firmly establishing that Cradle Two had not overstrained his imagination during this portion of the creative process) to conclude that our universe and those adjoining it were interpenetrating. He likened this circumstance to countless strips of wet rice paper hung side by side in a circle and blown together by breezes that issued from every quarter of the compass, allowing even strips on opposite points of the circle to stick to each other for a moment and, in some instances, for much longer; thus, he concluded, we commonly spent portions of each day in places far stranger than we were aware (although the universes appeared virtually identical). This, he declared, explained why people in rural circumstances experienced paranormal events more often than urban dwellers: They were likely to notice unusual events, whereas city folk might mistake a ghost for a new form of advertising, or attribute the sighting of an enormous shadow in the Hudson River to chemicals in the air, or pay no attention to the fact that household objects were disappearing around them. It also might explain, I realized, why I was no longer able to unearth any record of the novel.

I had the book copied and bound and FedExed the copy to my agent. The cover letter explained how I had obtained it and asked him to find out whatever he could. He called two mornings later to congratulate me on a stroke of marketing genius, saying that The Tea Forest could be another Blair Witch and that this hoax concerning a second Thomas Cradle was a brilliant way of preparing the market for the debut of my “new” style. When I told him it wasn’t a hoax, as far as I knew, he said not to worry, he’d never tell, and declared that if Random House wouldn’t go for the book, he’d take me over to Knopf. At this juncture, I began to acknowledge that the universe might be as Cradle Two described, and, since there would be no one around to charge me with plagiarism, I saw no reason not to profit from the book; but I told him to hold off on doing anything, that I needed to think it through and, before all else, I might be traveling to Cambodia and Vietnam.

The idea for the trip was little more than a whim, inspired by my envy of Cradle Two and the lush deviance of his life, as evidenced by The Tea Forest; but over the ensuing two months, as I reread sections of the novel, committing many of them to memory, the richness of the prose infected me with Cradle Two’s obsessiveness (which, after all, was a cousin to my own), and I came to speculate that if I retraced his steps (even if they were steps taken in another universe), I might derive some vital benefit. There was a mystery here that wanted unraveling, and there was no one more qualified than I to investigate it. While I hadn’t entirely accepted his rice paper model of the universe, I believed that if his analogy held water, I might be able to perceive its operations more clearly through the simple lens of a river culture. However, one portion of the novel gave me reason for concern. The narrator, TC, had learned during the course of his journey that in one alternate universe he was a secretive figure of immense power, evil in nature, and that his innumerable analogs were, to some degree or another, men of debased character. The final section of the book suggested that he had undergone a radical transformation, and that idea was supported by a transformation in the prose. Under other circumstances, I would have perceived this to be a typical genre resolution, but Cradle Two’s sentences uncoiled like vipers waking under the reader’s eye, spitting out a black stream of venom from which the next serpent would slither, dark and supple, sleekly malformed, governed by an insidious sonority that got into my head and stained my dreams and my work for days thereafter. Eventually I convinced myself that Cradle Two’s gift alone was responsible for this dubious magic and that it had been done for dramatic effect and was in no way a reflection of reality.

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