pate in the tendency to use paramoralisms. This was the case in
the above-mentioned family. When it occurs with a moralizing
interpretation, this tendency intensifies in egotists and hyster-
ics, and its causes are similar. Like all conversive phenomena,
the tendency to use paramoralisms is psychologically conta-
gious. That explains why we observe it among people raised by
individuals in whom it was developed alongside pathological
factors.
This may be a good place to reflect that true moral law is
born and exists independently of our judgments in this regard,
and even of our ability to recognize it. Thus, the attitude re-
quired for such understanding is scientific, not creative: we
must humbly subordinate our mind to the apprehended reality.
That is when we discover the truth about man, both his weak-
nesses and values, which shows us what is decent and proper
with respect to other people and other societies.
~~~
which is the opposite of the truth blocks the average person’s
mind from perceiving the truth. In accordance with the dictates
of healthy common sense, he starts searching for meaning in
the “golden mean” between the truth and its opposite, winding
up with some satisfactory counterfeit. People who think like
this do not realize that this effect is precisely the intent of the
person who subjects them to this method. If the counterfeit of
the truth is the opposite of a moral truth, at the same time, it
simultaneously represents an extreme paramoralism, and bears
its peculiar suggestiveness.
We rarely see this method being used by normal people;
even if raised by the people who abused it; they usually only
indicate its results in their characteristic difficulties in appre-
74 See note p. 46.
152
PONEROLOGY
hending reality properly. Use of this method can be included
within the above-mentioned special psychological knowledge
developed by psychopaths concerning the weaknesses of hu-
man nature and the art of leading others into error. Where they
are in rule, this method is used with virtuosity, and to an extent
conterminous with their power.
~~~
psychological phenomena known to pre-Freudian philosophical
students of the subconscious bears repeating.
sive, such as subconscious blocking out of conclusions, the
selection, and, also, substitution of seemingly uncomfortable
premises.
We speak of
process was proper in principle and has almost arrived at a
conclusion and final comprehension within the act of internal
projection, but becomes stymied by a preceding directive from
the subconscious, which considers it inexpedient or disturbing.
This is primitive prevention of personality disintegration,
which may seem advantageous; however, it also prevents all
the advantages which could be derived from consciously elabo-
rated conclusion and reintegration. A conclusion thus rejected
remains in our subconscious and in a more unconscious way
causes the next blocking and selection of this kind. This can be
extremely harmful, progressively enslaving a person to his own
subconscious, and is often accompanied by a feeling of tension
and bitterness.
We speak of
goes deeper into the resulting reasoning and from its database
thus deletes and represses into the subconscious just that piece
of information which was responsible for arriving at the un-
comfortable conclusion. Our subconscious then permits further
logical reasoning, except that the outcome will be erroneous in
direct proportion to the actual significance of the repressed
data. An ever-greater number of such repressed information is
collected in our subconscious memory. Finally, a kind of habit
POLITICAL PONEROLOGY
153
seems to take over: similar material is treated the same way
even if reasoning would have reached an outcome quite advan-
tageous to the person.
The most complex process of this type is substitution of
premises thus eliminated by other data, ensuring an ostensibly
more comfortable conclusion. Our associative ability rapidly
elaborates a new item to replace the removed one, but it is one
leading to a