Элиаде М.
Священное и мирское. М., Изд-во Московского университета, 1994.Элиаде М.
История веры и религиозных идей: В 3 т. М., 2003.Юм Давид.
О бессмертии души // Антология мировой философии. Т. 2. М.: Мысль, 1970.Яннарас Хр
. Вера Церкви. М., 1992.
Anikeeva E. N.
Religious and Philosophical Aspects of Intercultural Communication // Communication across Cultures: The Hermeneutic of Cultures and Religions in a Global Age. Chibuese C. Udeani, Veerachat Nimanong, Zou Shipeng, Mustafa Malik, eds. Washington, CRVP, 2008. Library of Congress Cataloging-in-Publication. P. 230–245.Aurobindo, Sri.
The Upanishads / Texts, translations and comm. P. I. Pondicherry: Sri Aurobindo Ashram, 1981.Balasubramanian R.,ed.
Theistic Vedānta. N.Delhi: Project of History of Indian Science, Philosophy and Culture, 2998.Balasubramanian R.
Revisiting Vedānta // Revisiting Vedānta in the XXI century. Mumbai Univ. Dep. of Philosophy S. I.E.S. College, 2010. P. 6–42.Beneke, von Eduard Friedrch.
System der Metaphysik und Religionsphilosophie, aus den natürlichen Grundverhältnissendes menschlichen Geistes abgeleitet. Berlin, 1839.Bronkhorst J.
God’s Arrival in the Vaişeşika System // Journal of Indian Philosophy. 1996. Vol. 24. P. 281–294.Brown N.
Duty as Truth in the Rig-Veda // India major. Leiden, 1972. P. 57–67.Butler J. F.
Creation, Art and līlā // Philosophy East and West. Vol.10, № 1–2. P. 3–12.Carpenter, J. Estlin.
Theism in Medieval India. N. Y.-L.: Garland Publishing Inc., 1980.Chaturvedi G. L.
Operation of the Law of Karma according to Bhatta School of Mimansa // Darshana International. Moradabad (India). Vol XXVII. Jan. 1987, № 1.Chemparathy G.
The Īśvara Doctrine of Praśastapāda // Vishveshvaranand Indological Journal. 1968. Vol. VI. P. 65–87.Clooney Francis. X
. Divine Mother: Hindus Goddesses and the Blessed Virgin Mary. Oxford University, 2004.Clooney Francis. X. S.J
. Hindus God. Christian God: How Reason Helps Break down the Boundaries between Religions. Oxford University, 2001.Clooney Francis. X.
Hindus Views on Religions Others: Implications for Christian Theology // Theological Studies. 64 (2003).Clooney Francis. X
.The Tamil Veda: Pillan’s Interpretation of Tiruvaymoli. Chicago: University of Chicago, 1989.Clooney Francis. X
.Theology after Vedanta: an Experience in comparative Theology. N. Y.: SUNY, 1993.Cultural Heritage of India. Vol. I. L., 1958.
Dandekar R. N.
Post-Vedic Literature. Poona, University of Poona, 1965.Dasgupta S. N.
History of Indian Philosophy. Vol.1. Delhi: Motilal Banasidass, 1975.Dasgupta S. N.
Philosophical Essays. Delhi: Motilal Banarsidass, 1982.Davids, Mrs, Ryis.
Indian Religion and Survival: a study. 1935.Garbe R.
The Philosophy of Yoga // Encyclopedia of Religion and ethics / Ed. by S. Hastings. Edinburg, 1900–1918. Vol. XII. 458 p.Garbe R.
Preface // Vij nanabhikshu. Sāmkhya Pravacana Bhāšya / Ed. by R. Garbe. Cambridge (Mass.), 1943.Gonda J.
Some Observations on the relations of the «gods» and «powers» in the Veda. Gravenhage, 1957.Gonda J.
Vedic literature (Samhitās and Brāhmanas). Wiesbaden, 1975.Gonda J.
The Vision of Vedic Poets. The Hague, 1963Hacker P.
Inclusivismus // Inclusivismus. Eine indische Denkform. Wien, 1983.Hacker P.
Religiöse Toleranz und Intoleranz des Hinduismus // Kleine Schriften. Wiesbaden, 1978.Heidegger and Asian Thought / Ed. by Graham Parkes. Delhi: Motilal Banasidass, 1992.
Hiriyanna M.
Outlines of Indian Philosophy. L.: George Allen and Unwin Ltd., 1951.Inclusivismus. Eine indische Denkform. Wien, 1983.
Jacobi H.
Die entwicklung der gottesidee bei den Indern. 1923.Jonston E. N.
Early Sāmkhya. Delhi – Patna – Varanasi: Motilal Banasidass, 1974.Klostermaier Klaus K.
A Survey of Hinduism. N. Y.: SUNY Press, Albany. 1989.Kogen Mizuno.
Essentials of Buddhism. Basic Terminology and Concepts of Buddhist Philosophy and Practice. Tokyo: Kōsei publishing Co., 1996.Kumarappa Bharatan.
The Hindus Conception of the Deity: as culminating in Ramanuja. Bombay, Chetana Ltd., 1955.Macnicol Nicol.
Hindus Theism: from the Vedic to the Muhammadan Period. Bombay: Chetana Ltd., 1955.Makransky John.
Buddhahood Embodied: Sources of Controversy in India and Tibet. N. Y., SUNY, 1997.Makransky John.
Buddhist Perspectives on Truth in Other Religions: Past and Present // Theological Studies. 64 (2003). P. 334–361.Mclean George F.
Ways to God. Washington, D. C.: CRVP, 1999.Mishra K. P.
Inquiry in problems of comparative religion studies. Varanasi, 1996.