Ренессанс. У истоков современности

Johnson, W R. Lucretius and the Modern World.London: Duckworth, 2000.

Jones, Howard. The Epicurean Tradition.London: Routledge, 1989.

Jordan, Constance. Pulci’s Morgante: Poetry and History in Fifteenth-Century Florence.Washington, DC: Folger Shakespeare Library, 1986.

Joy, Lynn S. “Epicureanism in Renaissance Moral and Natural Philosophy”, Journal of the History of Ideas53 (1992), pp. 573–83.

Judd, John. The Coming of Evolution: The Story of a Great Revolution in Science.Cambridge: Cambridge University Press, 1910.

Kaczynski, Bernice M. Greek in the Carolingian Age: The St. Gall Manuscripts.Cambridge, MA: Medieval Academy of America, 1988.

Kain, Philip J. Marx’ Method, Epistemology and Humanism.Dordrecht: D. Reidel, 1986.

Kamenka, Eugene. The Ethical Foundations of Marxism.London: Routledge & Kegan Paul, 1972.

Kantorowicz, Ernst H. “The Sovereignty of the Artist: A Note on Legal Maxims and Renaissance Theories of Art”, in Millard Meiss, ed., Essays in Honor ofErwin Panofsky.New York: New York University Press, 1961, pp. 267–79.

Kargon, Robert Hugh. Atomism in England from Hariot to Newton.Oxford: Clarendon Press, 1966.

Kaster, Robert A. Guardians of Language: The Grammarian and Society in Late Antiquity.Berkeley: University of California Press, 1988.

Kemp, Martin. Leonardo da Vinci, the Marvelous Works of Nature and Man.Cambridge, MA: Harvard University Press, 1981.

Leonardo.Oxford: Oxford University Press, 2004.

Kemple, Thomas. Reading Marx Writing: Melodrama, the Market, and the “Grun-drisse.”Stanford: Stanford University Press, 1995.

Kenney, E. J. Lucretius.Oxford: Clarendon Press, 1977.

Kidwell, Carol. Marullus: Soldier Poet of the Renaissance.London: Duckworth, 1989.

Kitts, Eustace J. In the Days of the Councils: A Sketch of the Life and Times ofBal-dassare Cossa (Afterward Pope John the Twenty-Third).London: Archibald Constable & Co., 1908.

Pope John the Twenty-Third and Master John Hus of Bohemia.London: Constable & Co., 1910.

Kivisto, Sari. Creating Anti-Eloquence: Epistolae Obscurorum Virorum and the Humanist Polemics on Style.Helsinki: Finnish Society of Sciences and Letters, 2002.

Kohl, Benjamin G. Renaissance Humanism, 1300–1550: A Bibliography of Materials in English.New York and London: Garland, 1985.

Kors, Alan Charles. “Theology and Atheism in Early Modern France”, in Grafton and Blair, eds., Transmission of Culture in Early Modern Europe,pp. 238–75.

Korsch, Karl. Karl Marx.New York: John Wiley & Sons, 1938.

Koyre, Alexandre. From the Closed World to the Infinite Universe.Baltimore: Johns Hopkins Press, 1957.

Krause, Ernst. Erasmus Darwin,trans. W. S. Dallas. London: John Murray, 1879.

Krautheimer, Richard. Rome: Profile of a City, 312–1308.Princeton: Princeton University Press, 1980.

Kristeller, Paul Oskar. Renaissance Thought: The Classic, Scholastic, and Humanist Strains.New York: Harper, 1961.

Renaissance Concepts of Man and Other Essays.New York: Harper, 1972.

Renaissance Thought and the Arts: Collected Essays.Princeton: Princeton University Press, 1965, 1980.

and Philip P. Wiener, eds. Renaissance Essays.New York: Harper, 1968.

Kuehn, Manfred. Kant: A Biography.New York: Cambridge University Press, 2001.

Lachs, John. “The Difference God Makes”, Midwest Studies in Philosophy28 (2004), pp. 183–94.

Lactantius. “A Treatise on the Anger of God, Addressed to Donatus”, in Rev. Alexander Roberts and James Donaldson, eds.; William Fletcher, trans., The Works of Lactantius.Vol. II. Edinburgh: T. & T Clark, 1871, pp. 1–48.