Ренессанс. У истоков современности

Long, A. A. Hellenistic Philosophy: Stoics, Epicureans, Sceptics, 2nd edn. Berkeley: University of California Press, 1987.

and D. N. Sedley, The Hellenistic Philosophers, 2 vols. Cambridge: Cambridge University Press, 1987.

Longo, Susanna Gambino. Lucrèce et Epicure á la Renaissance Italienne. Paris: Honoré Champion, 2004.

Lucretius. On the Nature of Things, trans. W. H. D. Rouse, rev. Martin F. Smith. Cambridge, MA: Harvard University Press, 1924, rev. 1975.

De Rerum Natura Libri Sex, ed. Cyril Bailey. Oxford: Clarendon Press, 1947.

De Rerum Natura, ed. Cyril Bailey. London: Oxford University Press, 1963.

The Nature of Things, trans. Frank O Copley. New York: W. W. Norton & Company, 1977.

On the Nature of Things, trans. Anthony M. Esolen. Baltimore: Johns Hopkins University Press, 1995.

On the Nature of the Universe, trans. Ronald Melville. Oxford: Oxford University Press, 1997.

On the Nature of Things, trans. Martin Ferguson Smith. London: Sphere Books, 1969; rev. trans. Indianapolis: Hackett, 2001.

The Nature of Things, trans. A. E. Stallings. London: Penguin, 2007.

DeRerum Natura, trans. David R. Slavitt. Berkeley: University of California Press, 2008.

Lund, Vonne, Raymond Anthony, and Helena Rocklinsberg. “The Ethical Contract as a Tool in Organic Animal Husbandry”, Journal of Agricultural and Environmental Ethics 17 (2004), pp. 23–49.

Luper-Foy, Steven. “Annihilation”, Philosophical Quarterly 37 (1987), pp. 233–52.

Macleod, Roy, ed. The Library of Alexandria: Centre of Learning in the Ancient World. London: I. B. Tauris, 2004.

MacPhail, Eric. “Montaigne’s New Epicureanism”, Montaigne Studies 12 (2000), pp. 91–103.

Madigan, Arthur. “Commentary on Politis”, Boston Area Colloquium in Ancient Philosophy 18 (2002).

Maglo, Koffi. “Newton’s Gravitational Theory by Huygens, Varignon, and Maupertuis: How Normal Science May Be Revolutionary”, Perspectives on Science, 11 (2003), pp. 135–69.

Mah, Harold. The End of Philosophy, the Origin of “Ideology”. Berkeley: University of California Press, 1987.

Maiorino, Giancarlo. Leonardo da Vinci: The Daedalian Mythmaker. University Park, PA: Pennsylvania State University Press, 1992.

Malcolm, Noel. Aspects ofHobbes. New York: Oxford University Press, 2002.

Marino, Joseph, and Melinda W. Schlitt, eds. Perspectives on Early Modern and Modern Intellectual History: Essays in Honor of Nancy S. Struever. Rochester, NY: University of Rochester Press, 2000.

Markus, R. A. The End of Ancient Christianity. Cambridge and New York: Cambridge University Press, 1990.

Marlowe, Christopher. Christopher Marlowe: The Complete Poems and Translations, ed. Stephen Orgel. Harmondsworth, UK, and Baltimore: Penguin Books, 1971.

Marsh, David. The Quattrocento Dialogue. Cambridge, MA, and London: Harvard University Press, 1980.

Martin, Alain, and Oliver Primavesi. L’Empédocle de Strasbourg. Berlin and New York: Walter de Gruyter; Bibliothèque Nationale et Universitaire de Strasbourg, 1999.

Martin, John Jeffries. Myths of Renaissance Individualism. Houndmills, Basingstoke, UK: Palgrave, 2004.

Martindale, Charles. Latin Poetry and the Judgement of Taste. Oxford: Oxford University Press, 2005.

Martines, Lauro. The Social World of the Florentine Humanists, 1390–1460. Princeton: Princeton University Press, 1963.

Scourge and Fire: Savonarola and Renaissance Florence. London: Jonathan Cape, 2006.

Marullo, Michele. Inni Naturali, trans. Doratella Coppini. Florence: Casa Editrice le Lettere, 1995.

Marx, Karl, and Frederick Engels. Collected Works, trans. Richard Dixon. New York: International Publishers, 1975.

On Literature and Art. Moscow: Progress Publishers, 1976.

Masters, Roger. The Political Philosophy of Rousseau. Princeton: Princeton University Press, 1968.

“Gradualism and Discontinuous Change”, in Albert Somit and Steven Peterson, eds., The Dynamics of Evolution. Ithaca, NY: Cornell University Press, 1992.