Ренессанс. У истоков современности

Mayo, Thomas Franklin. Epicurus in England (1650–1725). Dallas: Southwest Press, 1934.

McCarthy, George. Marx and the Ancients: Classical Ethics, Social Justice, and Nineteenth-Century Political Economy. Savage, MD: Rowman & Littlefield, 1990.

McDowell, Gary, and Sharon Noble, eds. Reason and Republicanism: Thomas Jefferson’s Legacy of Liberty. Lanham, MD: Rowman & Littlefield, 1997.

McGuire, J. E., and P. M. Rattansi. “Newton and the Pipes of Pan”, Notes and Records of the Royal Society of London 21 (1966), pp. 108–43.

McKitterick, Rosamond. “Manuscripts and Scriptoria in the Reign of Charles the Bald, 840–877”, Giovanni Scoto nel Suo Tempo. Spoleto: Centro Italiano di Studi sull’Alto Medioevo, 1989, pp. 201–37.

“Le Role Culturel des Monasteres dans les Royaumes Carolingiens du VHIe au Xe Siecle”, Revue Benedictine 103 (1993), pp. 117–30.

Books, Scribes and Learning in the Frankish Kingdoms, 6th-gth Centuries. Aldershot, UK: Variorum, 1994.

Еd. Carolingian Culture: Emulation and Innovation. Cambridge: Cambridge University Press, 1994.

McKnight, Stephen A. The Modern Age and the Recovery of Ancient Wisdom: A Reconsideration of Historical Consciousness, 1450–1650. Columbia, MO: University of Missouri Press, 1991.

McLellan, David. The Thought of Karl Marx. New York: Harper & Row, 1971.

McNeil, Maureen. Under the Banner of Science: Erasmus Darwin and His Age. Manchester: Manchester University Press, 1987.

Meikle, Scott. Essentialism in the Thought of Karl Marx. London: Duckworth, 1985.

Melzer, Arthur M. The Natural Goodness of Man: On the System of Rousseau’s Thought. Chicago: University of Chicago Press, 1990.

Merry weather, F. Somner. Bibliomania in the Middle Ages. London: Woodstock Press, 1933.

Michel, Paul Henry. The Cosmology of Giordano Bruno, trans. R. E. W. Maddison. Paris: Hermann; Ithaca, NY: Cornell University Press, 1973.

Miller, Charles A. Jefferson and Nature: An Interpretation. Baltimore: Johns Hopkins University Press, 1988.

Moffitt, John F. “The Evidentia of Curling Waters and Whirling Winds: Leonardo’s Ekphraseis of the Latin Weathermen”, Leonardo Studies 4 (1991). pp. 11–33.

Molho, Anthony et al. “Genealogy and Marriage Alliance: Memories of Power in Late Medieval Florence”, in Cohn and Epstein, eds., Portraits of Medieval and Renaissance Living, pp. 39–70.

Morel, Jean. “Recherches sur les Sources du Discours sur l’Inégalité”, Annales 5 (1909), pp. 163–64.

Mortara, Elena. “The Light of Common Day: Romantic Poetry and the Every-dayness of Human Existence”, in Riccardo Dottori, ed., The Legitimacy of Truth. Rome: Lit Verlag, 2001.

Muller, Conradus. “De Codicum Lucretii Italicorum Origine”, Muséum Hel-veticum: Revue Suisse pour I’Etude de l’Antiquite 2 Classique 30 (1973). pp. 166–78.

Mundy, John Hine, and Kennedy M. Woody, eds.; Louise Ropes Loomis, trans. The Council of Constance: The Unification of the Church. New York and London: Columbia University Press, 1961.

Murphy, Caroline P. The Pope’s Daughter. London: Faber & Faber, 2004.

Murray, Alexander. “Piety and Impiety in Thirteenth-Century Italy”, in C.J. Cuming and Derek Baker, eds., Popular Belief and Practice, Studies in Church History 8. London: Syndics of the Cambridge University Press, 1972, pp. 83–106.

“Confession as a Historical Source in the Thirteenth Century”, in R. H. C. Davis andj. M. Wallace-Hadrill, eds., The Writing of History in the Middle Ages: Essays Presented to Richard William Southern. Oxford: Clarendon Press, 1981, pp. 275–322.

“The Epicureans”, in Piero Boitani and Anna Torti, eds., Intellectuals and Writers in Fourteenth-Century Europe. Tubingen: Gunter Narr, 1986, pp. 138–63.

Nelson, Eric. The Greek Tradition in Republican Thought. Cambridge: Cambridge University Press, 2004.