If you make a visite de politesse after an entertainment, you will probably have some difficulty in gaining admission by the front door. When you have knocked or rung several times, some one will come round from the back regions and ask you what you want. Then follows another long pause, and at last footsteps are heard approaching from within. The bolts are drawn, the door is opened, and you are led up to a spacious drawing-room. At the wall opposite the windows there is sure to be a sofa, and before it an oval table. At each end of the table, and at right angles to the sofa, there will be a row of three arm-chairs. The other chairs will be symmetrically arranged round the room. In a few minutes the host will appear, in his long double-breasted black coat and well-polished long boots. His hair is parted in the middle, and his beard shows no trace of scissors or razor.
After the customary greetings have been exchanged, glasses of tea, with slices of lemon and preserves, or perhaps a bottle of champagne, are brought in by way of refreshments. The female members of the family you must not expect to see, unless you are an intimate friend; for the merchants still retain something of that female seclusion which was in vogue among the upper classes before the time of Peter the Great. The host himself will probably be an intelligent, but totally uneducated and decidedly taciturn, man.
About the weather and the crops he may talk fluently enough, but he will not show much inclination to go beyond these topics. You may, perhaps, desire to converse with him on the subject with which he is best acquainted—the trade in which he is himself engaged; but if you make the attempt, you will certainly not gain much information, and you may possibly meet with such an incident as once happened to my travelling companion, a Russian gentleman who had been commissioned by two learned societies to collect information regarding the grain trade. When he called on a merchant who had promised to assist him in his investigation, he was hospitably received; but when he began to speak about the grain trade of the district the merchant suddenly interrupted him, and proposed to tell him a story. The story was as follows:
Once on a time a rich landed proprietor had a son, who was a thoroughly spoilt child; and one day the boy said to his father that he wished all the young serfs to come and sing before the door of the house. After some attempts at dissuasion the request was granted, and the young people assembled; but as soon as they began to sing, the boy rushed out and drove them away.
When the merchant had told this apparently pointless story at great length, and with much circumstantial detail, he paused a little, poured some tea into his saucer, drank it off, and then inquired, "Now what do you think was the reason of this strange conduct?"
My friend replied that the riddle surpassed his powers of divination.
"Well," said the merchant, looking hard at him, with a knowing grin, "there was no reason; and all the boy could say was, 'Go away, go away! I've changed my mind; I've changed my mind'" (poshli von; otkhotyel).
There was no possibility of mistaking the point of the story. My friend took the hint and departed.