About sunset we had left a village called Morsha, and shortly afterwards, feeling drowsy, and being warned by my companion that we should have a long, uninteresting drive, I had lain down in the tarantass and gone to sleep. On awaking I found that the tarantass had stopped, and that the stars were shining brightly overhead. A big dog was barking furiously close at hand, and I heard the voice of the yamstchik informing us that we had arrived. I at once sat up and looked about me, expecting to see a village of some kind, but instead of that I perceived a wide open space, and at a short distance a group of haystacks. Close to the tarantass stood two figures in long cloaks, armed with big sticks, and speaking to each other in an unknown tongue. My first idea was that we had been somehow led into a trap, so I drew my revolver in order to be ready for all emergencies. My companion was still snoring loudly by my side, and stoutly resisted all my efforts to awaken him.
"What's this?" I said, in a gruff, angry voice, to the yamstchik. "Where have you taken us to?"
"To where I was ordered, master!"
For the purpose of getting a more satisfactory explanation I took to shaking my sleepy companion, but before he had returned to consciousness the moon shone out brightly from behind a thick bank of clouds, and cleared up the mystery. The supposed haystacks turned out to be tents. The two figures with long sticks, whom I had suspected of being brigands, were peaceable shepherds, dressed in the ordinary Oriental khalat, and tending their sheep, which were grazing close by. Instead of being in an empty hay-field, as I had imagined, we had before us a regular Tartar aoul, such as I had often read about. For a moment I felt astonished and bewildered. It seemed to me that I had fallen asleep in Europe and woke up in Asia!
In a few minutes we were comfortably installed in one of the tents, a circular, cupola-shaped erection, of about twelve feet in diameter, composed of a frame-work of light wooden rods covered with thick felt. It contained no furniture, except a goodly quantity of carpets and pillows, which had been formed into a bed for our accommodation. Our amiable host, who was evidently somewhat astonished at our unexpected visit, but refrained from asking questions, soon bade us good-night and retired. We were not, however, left alone. A large number of black beetles remained and gave us a welcome in their own peculiar fashion. Whether they were provided with wings, or made up for the want of flying appliances by crawling up the sides of the tent and dropping down on any object they wished to reach, I did not discover, but certain it is that they somehow reached our heads—even when we were standing upright—and clung to our hair with wonderful tenacity. Why they should show such a marked preference for human hair we could not conjecture, till it occurred to us that the natives habitually shaved their heads, and that these beetles must naturally consider a hair-covered cranium a curious novelty deserving of careful examination. Like all children of nature they were decidedly indiscreet and troublesome in their curiosity, but when the light was extinguished they took the hint and departed.
When we awoke next morning it was broad daylight, and we found a crowd of natives in front of the tent. Our arrival was evidently regarded as an important event, and all the inhabitants of the aoul were anxious to make our acquaintance. First our host came forward. He was a short, slimly-built man, of middle age, with a grave, severe expression, indicating an unsociable disposition. We afterwards learned that he was an akhun*—that is to say, a minor officer of the Mahometan ecclesiastical administration, and at the same time a small trader in silken and woollen stuffs. With him came the mullah, or priest, a portly old gentleman with an open, honest face of the European type, and a fine grey beard. The other important members of the little community followed. They were all swarthy in colour, and had the small eyes and prominent cheek-bones which are characteristic of the Tartar races, but they had little of that flatness of countenance and peculiar ugliness which distinguish the pure Mongol. All of them, with the exception of the mullah, spoke a little Russian, and used it to assure us that we were welcome. The children remained respectfully in the background, and the women, with laces veiled, eyed us furtively from the doors of the tents.
* I presume this is the same word as akhund, well known on
the Northwest frontier of India, where it was applied
specially to the late ruler of Svat.