“Perhaps they did, Eminence. There’s nothing the monks won’t do to destroy us. But that’s only jealousy because we’re succeeding where they’re failing. Surely God will show them the error of their ways! Perhaps the Englishman will ‘remove’ himself before he does any harm. His rutters prove him to be what he is. A pirate and leader of pirates!”
“Read them to Toranaga, Martin. The parts where he describes the sacking of the defenseless settlements from Africa to Chile, and the lists of plunder and all the killings.”
“Perhaps we should wait, Eminence. We can always produce the rutters. Let’s hope he’ll damn himself without them.”
Father Alvito wiped the palms of his hands again. He could feel Blackthorne’s eyes on him. God have mercy on you, he thought. For what you’ve said today to Toranaga, your life’s not worth a counterfeit mite, and worse, your soul’s beyond redemption. You’re crucified, even without the evidence in your rutters. Should we send them back to Father Sebastio so he can return them to Mura? What would Toranaga do if the papers were never discovered? No, that’d be too dangerous for Mura.
The door at the far end shivered open.
“Lord Ishido wishes to see you, Sire,” Naga announced. “He’s—he’s here in the corridor and he wishes to see you. At once, he says.”
“All of you, go back to your places,” Toranaga said to his men. He was instantly obeyed. But all samurai sat facing the door, Hiro-matsu at their head, swords eased in their scabbards. “Naga-san, tell Lord Ishido he is always welcome. Ask him to come in.”
The tall man strode into the room. Ten of his samurai—Grays—followed, but they remained at the doorway and, at his signal, sat cross-legged.
Toranaga bowed with precise formality and the bow was returned with equal exactitude.
Father Alvito blessed his luck that he was present. The impending clash between the two rival leaders would completely affect the course of the Empire and the future of Mother Church in Japan, so any clue or direct information that might help the Jesuits to decide where to throw their influence would be of immeasurable importance. Ishido was Zen Buddhist and fanatically anti-Christian, Toranaga was Zen Buddhist and openly sympathetic. But most Christian
As the allegiance of the Christian
He watched Toranaga walk off the dais, through the encircling safety of his men.
“Welcome, Lord Ishido. Please sit there.” Toranaga gestured at the single cushion on the dais. “I’d like you to be comfortable.”
“Thank you, no, Lord Toranaga.” Ishido Kazunari was lean and swarthy and very tough, a year younger than Toranaga. They were ancient enemies. Eighty thousand samurai in and around Osaka Castle did his bidding, for he was Commander of the Garrison—and therefore Commander of the Heir’s Bodyguard—Chief General of the Armies of the West, Conqueror of Korea, member of the Council of Regents, and formally Inspector General of all the late Taikō’s armies, which were legally all the armies of all
“Thank you, no,” he repeated. “I’d be embarrassed to be comfortable while you were not,
A current of anger went through the Browns at Ishido’s implied threat, but Toranaga replied amiably, “You came at a most opportune moment. I was just finishing interviewing the new barbarian. Tsukku-san, please tell him to stand up.”
The priest did as he was bidden. He felt Ishido’s hostility from across the room. Apart from being anti-Christian, Ishido had always been vigorous in his condemnation of all Europeans and wanted the Empire totally closed to them.
Ishido looked at Blackthorne with pronounced distaste. “I heard he was ugly but I didn’t realize how ugly. Rumor has it that he’s a pirate. Is he?”
“Can you doubt it? And he’s also a liar.”