Shtetl Days

Across the way, the little boys in Alter Kaczyne’s kheder began chanting the alef-bays. While Alter worked with them, their older brothers and cousins would wrestle with Hebrew vocabulary and grammar on their own. Or maybe the melamed’s father would lend a hand. Chaim Kaczyne coughed all the time and didn’t move around very well anymore, but his wits were still clear.

Jakub went to work on a clock a Polish woman had brought in. His hands were quick and clever. Scars seamed them; you couldn’t be a grinder without things slipping once in a while. And dirt and grease had permanent homes under his nails and in the creases on top of his fingers. But hands were to work with, and work with them he did.

"Here we are," he muttered: a broken tooth on one of the gears. He rummaged through a couple of drawers to see if he had one that matched. And sure enough! The replacement went into the clock. He didn’t throw out the damaged one. He rarely threw anything out. He’d braze on a new tooth and use the gear in some less demanding place.

The woman came in not long after he finished the clock. She wore her blond hair in a short bob; her skirt rose halfway to her knees. You’d never catch a Jewish woman in Wawolnice in anything so scandalously short. She nodded to find the clock ticking again. They haggled a little over the price. Jakub had warned her it would go up if he had to put in a new gear. She didn’t want to remember. She was shaking her head when she smacked coins down on the counter and walked out.

He eyed--not to put too fine a point on it, he leered at--her shapely calves as her legs twinkled away. He was a man, after all. He was drawn to smooth flesh the way a butterfly was drawn to flowers. No wonder the women of his folk covered themselves from head to foot. No wonder Jewish wives wore sheitels and head scarves. They didn’t want to put themselves on display like that. But the Poles were different. The Poles didn’t care.

So what? The Poles were goyim.

He sharpened one of his own knives, a tiny, precise blade. He often did that when he had nothing else going on. He owned far and away the sharpest knives in the village. He would have been happier if they were duller, so long as it was because he stayed too busy to work on them.

A kid carrying a basket of bagels stuck his head in the door. Jakub spent a few groszy to buy one. The boy hurried away, short pants showing off his skinny legs. He didn’t have a police license to peddle, so he was always on the dodge.

"Barukh atah Adonai, eloyahynu melekh ha-olam, ha-motzi lekhem min ha-aretz," Jakub murmured. Blessed art Thou, O Lord our God, King of the Universe, Who makest bread to come forth from the earth. Only after the prayer did he eat the bagel.

Yiddish. Polish. Hebrew. Aramaic. He had them all. No one who knew Yiddish didn’t also know German. A man who spoke Polish could, at need, make a stab at Czech or Ruthenian or Russian. All the Yehudim in Wawolnice were scholars, even if they didn’t always think of themselves so.

Back to sharpening his own knives. It had the feel of another slow day. Few days here were anything else. The ones that were, commonly weren’t good days.

After a while, the front door creaked open again. Jakub jumped to his feet in surprise and respect. "Reb Eliezer!" he exclaimed. "What can I do for you today?" Rabbis, after all, had knives and scissors that needed sharpening just like other men’s.

But Eliezer said, "We were talking about serpents the other day." He had a long, pale, somber face, with rusty curls sticking out from under his hat brim, a wispy copper beard streaked with gray, and cat-green eyes.

"Oh, yes. Of course." Jakub nodded. They had been speaking of serpents, and all sorts of other Talmudic pilpul, in the village’s bet ha-midrash attached to the little shul. The smell of the books in the tall case there, the aging leather of their bindings, the paper on which they were printed, even the dust that shrouded the seldom-used volumes, were part and parcel of life in Wawolnice.

So . . . No business--no moneymaking business--now. Bertha would not be pleased to see this. She would loudly not be pleased to see it, as a matter of fact. But she would also be secretly proud because the rabbi chose her husband, a grinder of no particular prominence, with whom to split doctrinal hairs.

"Obviously," Reb Eliezer said in portentous tones, "the serpent is unclean for Jews to eat or to handle after it is dead. It falls under the ban of Leviticus 11:29, 11:30, and 11:42."