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74. J. Haidt, et al, Hive Psychology, Happiness, and Public Policyt, The Journal of Legal Studies, 2008; 37 (S2): S133-S156.

75. S. Tewari, et al., «Participation in Mass Gatherings Can Benefit Well-Being: Longitudinal and Control Data from a North Indian Hindu Pilgrimage Event», PLoS One, 2012.

76. Ibid.

77. Fischer, op cit.

78. B. Bittman, et al, «Composite effects of group drumming nusic therapy on modulation of neuroendocrine-immuyne parameters in normal subjects».

79. Stevens, quoted by S Krippner in Schlitz, M., et al, Consciousness & Healing: Integral Approaches to Mind-Body Medicine (Elsevier, 2005).

80. P. Reddish, et al., «Let’s Dance Together: Synchrony, Shared Intentionality and Cooperation», PLos ONE, 2013; 8 (8): e71182. Doi: 10.1371/journal.pone.0071182; S. S. Wiltermuth and C. Heath, «Synchrony and cooperation».

81. Quentin D. Atkinson and Harvey Whitehouse, «The cultural morphospace of ritual form», Evolution and Human Behavior, 2011, 32 (1): 50–62.

82. Deirdre Meintel and Geraldine Mossiere, «Reflections on Healing Rituals, Practices and Discourse in Contemporary Religious Groups», Ethnologies, 2011; 33.

83. Ibid.

84. J. W. Pennebacker, «Wiriting about emotional experiences as a therapeutic process, Psycholo Sci, 1997; 8: 162–66; J. W. Pennebacker, ME Francis. «Cognitive, emotional, and language processes in disclosure, Cogn Emot. 1996; 10: 601–626, as references in J. Levin, «How Faith Heals: A Theoretical Model», Explore, 2009; 5 (2): 77–96.

85. H Diensfrey. «Disclosure and health: an interview with James W. Pennebacker», Adv Mind Body Med, 1999; 15: 161–3.

86. Carroll B. Nash, «Test of Psychokinetic Control of Bacterial Mutation», Journal of the American Society for Psychical Research,1984; 78: 145–152.

87. E. Stanley, «Liquid water: A very complex substance», Pramana Journal of Physics, 1999; 53 (1): 53–83.

88. www.lsbu.ac.uk/water.

89. Roy paper on structure.

90. Roy correspondence.

91. B. Grad, «Dimensions in «Some biological effects of the laying on of hands’ and their implications», in H. A. Otto and J. W. Knight (eds), Dimension in Wholistic Healing: New Frontiers in the Treatment of the Whole Person (Chicago: Nelson-Hall, 1979): 199–212.

92. L. N. Pyatnitsky and V. A. Fonkin. «Human Consciousness Influence on Water Structure», Journal of Scientific Exploration, 1995; 9 (1): 89.

93. Zuyin L (1997) Scientific QiGong Exploration. Amber Leaf Press, Malvern, PA, as reported in R. Roy, et al. «The Structure Of Liquid Water; Novel Insights From Materials Research; Potential Relevance To Homeopathy», Materials Research Innovations, 2005, 9–4: 1433.

94. B. Grad, «The „laying on of hands”: implications for psychotherapy, gentling and the placebo effect», Journal of the Society for Psychical Research, 1967; 61 (4): 286–305.

95. Ibid.

96. http://teilhard.global-mind.org/intention.110911–18.html

97. Acts 13: 1–23, Ezara 8: 22–23 and Jona 3: 6–10; as quoted in Seven Benefits of Praying Together by Dr. Jonathan Oloyede, ONLINE.

98. Ruth Braunstein, et al. «The Role of Bridging Cultural Practices in Racially and Socioeconomically Diverse Civic Organizations», American Sociological Review August 2014 vol. 79 no. 4 705–725.

99. V. Gallese, et al, «Action recognition in the premotor cortex», Brain, Vol. 119, No. 2, 593–609, 1996.

100. Matthieu Richard, Antoine Lutz and Richard J. Davison, «Mind of the Meditator», Scientific American, November 2014, pp. 39–45.

101. L. McTaggart, The Intention Experiment: Using Your Thoughts to Change your Life and the World (Free Press, 2007): 70.

102. Линн Мак-Таггарт.

103. A. Lutz, et al., Long-term meditators self-induce high-amplitude gamma synchrony during mental practice. Proceedings of the National Academy of Science, 2004;101 (46).

104. Leiberg S, Klimecki O, Singer T (2011) Short-Term Compassion Training Increases Prosocial Behavior in a Newly Developed Prosocial Game. PLoS ONE 6 (3): e17798. doi:10.1371/journal.pone.0017798

105. Интервью с Борегаром.

106. R. B. Cialdini, et al., «Reinterpreting the Empathy-Altruism Relationship: When One into One Equals Oneness», Journal of Personality and Social Psychology, 1997; 73 (93): 481–494.

107. George is a pseudonym, but his story was documented by Candy Gunther Brown, an associate professor of Religious Studies at Indiana University and published in her book Testing Prayer: Science and Healing (Harvard University Press, 2012).

108.