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    But Gerald thought of his church, and of its handsome matters of faith in the way of organ music and of saints’ days and of broad-mindedness and of delightful lawn-sleeved bishops and of majestic rituals. He thought of newly washed choir-boys and of his prayer-book’s wonderful mouth-filling phrases, of rogation days and of ember days and of Trinity Sunday. He thought about pulpits and hassocks and stained glass and sextons, and about the Thirty-nine Articles, and about those unpredictable, superb mathematics which early in every spring collaborated with the new moon to afford him an Easter: and these things Gerald could not abandon.

    So he said: “No. No, Horvendile! I pay no homage to the wrinkled goddess.”

    Then Horvendile warned him again, “You may find that decision costly.”

    “That is as it may be!” said Gerald, with his chin well up. “For a good Episcopalian, sir, finds in the petulance of no heathen goddess anything to blench the cheek and make the heart go pitapat.”

    Still, he looked rather fondly through the dusk. And now his shoulders also went up, shruggingly.

    “Yet I concede,” said Gerald, “that, howsoever firm my churchmanship, and even with a princess waiting for me, I am tempted. For yonder flute-player who still delays to join her companions—who are now, no doubt, already about their merry games with one another and with their trained pets,—has charms. Yes, she has charms which give my thoughts, as it were, a locally religious turn, and make the notion of joining her a rather beautiful idea. I deplore, of course, her feathered legs. Even so, she displays, as you too may observe, in her so leisurely retreat, an opulence in that most engaging kind of beauty which once got for Aphrodite the epithet of Callipyge. I contemplate, with at least locally pious joy, the curving of those reins, the whiteness and the fineness of the skin, and the graciousness of those superb contours, designed without any stinting or exaggeration, into the perfection of those fair twin moons of delight—”

    But in a moment Gerald said, “Still, there is something vaguely familiar, a something which chills me—”

    And Gerald said also: “Or, rather, in their so gentle undulations as she walks unhurriedly away from us, in their so amiable convulsions,—in their heavings, their twitchings, their ripplings and their twinklings,—rather, do the bewitching and multitudinous movements of those silvery spheres resemble, to my half dazzled eyes, the unarithmeticable smiling of the sunlit sea, to which, as you will remember, Horvendile, old AEschylos has so finely referred. I feel that I could compose a not discreditable sonnet to that most beautiful of backsides. There is nothing more poetical than is the backside of a naked woman who is walking away from you. Its movements awaken the yearnings of all elegiac verse.... And I do not doubt, sir, that the front of this feathery-legged lady is fully as enchanting as the rear. Yes, I imagine that the facade too has its own peculiar attractions: and I admit, in a word, that I am tempted to confront her—”

    Horvendile glanced toward the woman who alone remained within reach. “That is Evadne, who in the days of her sea-faring was called Leucosia. And it is plain enough that she waits for temptation to inflame and to uplift you into raptures somewhat more practical than all this talking.”

    “She waits,” said Gerald, “in vain. At this distance she is a rather beautiful idea: nearer, she would be only another woman with her clothes off. Moreover, sir, I am a self-respecting member of the Protestant Episcopal church: and besides that, as I now perceive, it is of Evelyn Townsend’s figure that this woman’s half-seen figure reminds me. That resemblance makes for every sedentary virtue. I have learned only too well what comes of permitting any female person to trust you and to give you all. Then, too, I am called to duties of more honor and responsibility in my appointed kingdom. And for the rest, I prefer to disappoint these ladies by failing in ardor at such a distance as will not provoke my blushes. No, Horvendile: no, I am still haunted by that patriotic phrase E pluribus unum; and I shall not just now presume to render a man’s homage to Koleos Koleros, among quite so many flute-players. Moreover, you assert that a princess is waiting for me, to whom I prefer to present the member of another royal house in the full possession of all faculties. So I do not elect, just now, to share in these—if you will permit the criticism,—somewhat un-American methods of religious exercise. I ask, instead, that you conduct me to the impatient princess about whom you keep talking so obstinately that, I perceive, there is no least hope of my stopping you.” It was in this way that Gerald began his journey by putting an affront upon Koleos Koleros.

PART THREE THE BOOK OF DOONHAM

7. Evasherah of the First Water-Gap

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