Something About Eve

    “It is sufficient,—oh, quite sufficient!” Gerald assured her, with wholly friendly condescension, “for already, ma’am, it embarrasses me to have my modest philanthropies catalogued.”

    Yet Gerald, howsoever lightly he spoke, was thrilled with not uncomplacent pride in his past. He was not actually surprised, of course, because logic had already pointed out that the ruler of Antan would very naturally be a divine personage with just such a magnificent past. To be a god appeared to him a rather beautiful idea. So he first asked what was the meaning of that skull over yonder in the grass: the Princess explained that it was not her skull, but had been left there by a visitor some two months earlier: and then Gerald, after having agreed with her that people certainly ought to be more careful about their personal belongings, went on with what was really in his mind.

    “In any event, ma’am,” he hazarded, with the brief cough of diffidence, “it seems there have been tender passages between us before this morning—”

    “I trusted you! I gave you all!” she said, reproachfully. “But you, disposer of supreme delights, and fair vase of my soul, you have forgotten even the way you used to take advantage of my confidence! For how can the modesty of a frail woman avail against the brute strength of a determined man!”

    “No, Evelyn, not to-night—I beg your pardon, ma’am! My mind was astray. What I meant to say was that I really must request you to desist.” Then Gerald went on, tenderly: “To the contrary, my dear lady, our love stays unforgettable. I recall every instant of it, I bear in mind even that sonnet which I made for you on the evening of my first respectful declaration of undying affection.”

    “Ah, yes, that lovely sonnet!” the Princess remarked, with the uneasiness manifested by every normal woman when a man begins to talk about poetry.

    “—And to prove it, I will now recite that sonnet,” Gerald said. And he did.

    Yet his voice was so shaken with emotion that, when he had completed the octave, Gerald paused, because it was never within Gerald’s power to resist the beauty of a sublime thought when it was thus adequately expressed in flawless verse. So for an instant he stayed silent.

    He caught up the lovely, always straying hands of the Princess Evasherah, of this impulsive and investigatory lady, who so troublingly resembled Evelyn Townsend, and Gerald pressed these hands to his trembling lips. This lovely girl, returned to him almost miraculously, it might seem, out of his well-nigh forgotten past, was not merely intent once more to trust him and to give him all. She trusted also, as Gerald felt with that keen penetration which is natural to divine beings, to delude and to wheedle him into some material loss. What the Princess desired to cajole him out of was, perhaps, not wholly clear. Nevertheless, he felt that, in some way or another way, Evasherah was attempting to deceive him. It might be that neither her explanation as to that skull nor even her so candid seeming adoration of his wisdom and his comeliness was entirely sincere. For women were like that: they did not always mean every word they said, not even when they were addressing a god. And so, the gods had over-painful duties laid upon them, Gerald decided.

    After that he sighed: and he continued the reciting of his sonnet with an air of lofty resignation, with which was intermingled a certain gustatory approval of really good verse.

    “Light of my universe, that is a very beautiful sonnet,” the Princess remarked, when he had finished, “and I am proud to have inspired it, and I am almost equally proud of the fact that you (through whose supreme elegance and amiable aspect my heart is once more rent with ecstasy) should remember it so well after these thousands of years.”

    “Years mean very little, ma’am, to Fair-haired Hoo, the Helper and Preserver, the Lord of the Third Truth, the Well-beloved of Heavenly Ones: and centuries are, quite naturally, powerless to dim my memories of any matter in any way pertaining to you. Yet affairs of minor importance do rather tend to become a bit ambiguous as the aeons slip by.... For example, what, in the intervals between my redemptory exploits—upon mere week days, as it were,—what do I happen to be the god of?”

    “That,” said the Princess, “O my master, and pure fountain-head of every virtue, is a peculiarly silly question to be coming from you, who are, as everybody knows, the Lord of the Third Truth.”

    “Ah, yes, to be sure,—of the Third Truth. My divine interests are invested in veracity. Well, that is highly gratifying. Yet, ma’am, there are a great many gods, and it is a rather beautiful idea to observe that, even where their professional spheres are the same, these gods differ remarkably. Thus, Vulcan is the lord of one fire, and Vesta of another, but Agni and Fudo and Satan rule over yet other fires, each wholly individual. Cupid and Lucina traffic in the same port, but not in the same way.”